The Significance of Christ
Paul opens
Galatians 3 with an incredibly powerful statement: “Did you receive the Spirit
by works of the Law or by hearing of faith?”
Clearly Paul’s major point is that it wasn’t through fulfilling the Law,
that’s for sure. After all, he just got
done saying that none of us are saved through fulfilling the Law! Thus, it is important to understand the two
concepts that Paul says is significant: receiving the Spirit and faith.
Now,
there’s something that is really neat about the way that Paul often uses the
word “faith.” In the Greek, the word
faith can naturally mean “faith,” “faithfulness,” or “belief.” When talking about salvation, I tend to
always lean towards faithfulness, but not in a way that implies my
faithfulness. After all, to imply my own
faithfulness leads us straight back to works righteousness and the very thing
that Paul is arguing against! The
question then becomes: whose faithfulness?
I bet you can figure that one out without explanation!
Let me
give an example. If I say, “I am holding
my wife’s picture,” how to you hear that statement? Am I holding a picture in which my wife is
the photographic subject or am I holding a picture that belongs to my
wife? We really can’t tell just by my
words, we need context to help us figure out whether the picture belongs to my
wife or whether it is a picture that is of my wife.
The same
thing happens in the Bible, especially around the word
faith/faithfulness/belief. Take a look
at Galatians 2:16 as a really neat example of this – and then I promise to
bring it back to Galatians 3.
Galatians 2:16 reads
like this in the ESV: “yet we know that a person is not justified by works of
the law but through faith in Jesus
Christ, so we also have believed in Christ Jesus, in order to be
justified by faith in Christ
and not by works of the law, because by works of the law no one will be
justified.” I bolded and underlined the
phrases in question.
Literally,
the Greek words that I underlined are in what is called the genitive case. Genitives are words that show
relationship. Sometimes, the
relationship is one of possession. If I
say “that man’s wallet,” the word man is genitive because it is showing the man’s
possession of the wallet. If I say “the
light of the sun” (or the sun’s light) the word sun is genitive because it is
showing the sun’s possession of the light.
However, genitives can also be a word of composition. If I say, “a group of women” the word women
is genitive not because the women possess the group but because the women
compose the group.
So let’s
bring this back to Galatians. In
Galatians 2:16 we would be absolutely correct to literally translate it as:
“yet we know that a person is not justified by
works of the law but through Jesus Christ’s faith, so we also have believed in
Christ Jesus, in order to be justified by Christ’s faith and not by works of
the law, because by works of the law no one will be justified.”
Do you see
the dramatic change that this small alteration of the genitive words brings to
the passage? Do you really think that
where salvation is concerned that it is my faith in Jesus Christ that makes all
the difference in the world? Or is it
Jesus Christ’s faith – or even better, faithfulness! – that makes the
difference? Which is really the most
important concept – my obedience or Christ’s faithfulness?
Now,
here’s the really neat thing. The Greek
supports both readings. So in a way we
can say yes to both! To me, what is of
primary importance is that Jesus Christ was faithful. Yet, I must also understand that I am called
to respond to that act of faithfulness by believing!
For the
record, that is exactly what Paul is saying here as he opens Galatians 3. Literally, Paul says, “Did you receive the
Spirit by works of the Law or by a hearing of faith(fulness)?” Is Paul asking whether I received the Holy
Spirit because I was faithful when I heard about Jesus or did I receive the
Holy Spirit because I heard about the faithfulness of Jesus Christ? The answer is … yes! Yes to both!
First and foremost, without the faithfulness of Jesus Christ, I could
have never have received the Holy Spirit no matter how much I thought I was
listening. However, having a faithful
response to the message of Christ’s faithfulness is also a significant part of
the process of receiving the Holy Spirit.
Wow, I’ve
totally taken up all of my space today and didn’t even get past the second
verse. But in a way I did. Remember Paul’s overarching point in this
letter: Salvation has come to us through
the grace by way of Jesus Christ’s faithfulness, not our own ability to be
obedient to the law. That is the gist of
Galatians 3:10-14. Jesus Christ made
Himself a curse under the Law so that we can be free from that curse of
judgment. Christ’s work, our reception
of grace.
What’s the Point of the Law?
However, I
do want to throw in a paragraph on the last section in this chapter. After all, if we are saved by grace, why have
the Law? This is a very important
question, because many people live this way.
Many people live as though Jesus’ death means we can do whatever we
want. We often live as though we sin so
that God’s love through His forgiveness shows up more and more! That’s how our actions demonstrate our
thought – as flawed as that line of thinking really is.
The
reality is that even under grace the Law still has good function. The Law reveals our sinfulness. It shows us just how much we need the grace
that came through Jesus Christ! However,
it also shows us how God desires us to live.
This is where the response comes in.
We may not be able to live according to the Law perfectly, but that does
not mean we do not strive for it.
Remember what I said yesterday.
Jesus Christ did not come to abolish the Law, He came to fulfill
it. He came so that we would no longer
be bound physically by the Law but rather so that the Law could be written on
our hearts in spirit. He came so that
spiritually we could follow God’s ways.
So even though we talk much about the fact that salvation only comes
through the faithfulness of Jesus Christ, we must also be careful to still
value the Law and its usefulness to us as we respond to that gift of grace.
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