Wednesday, November 6, 2013

Year 3, Day 310: 2 Chronicles 10

Jeroboam

Solomon is dead.  His son, Rehoboam, desires to have an official coronation as king.  He goes to Shechem, and while in Shechem he meets up with people who are led by Jeroboam.  If you’d like more information on the back story between Solomon and Jeroboam, see 1 Kings 11:26-40.  Either way, by popular demand Jeroboam is sought out by the people to come and confront Rehoboam in the early days of his leadership.

When Jeroboam comes forth, we can hear something in their complaint.  Solomon had pressed the people hard.  He had worked them, pressed hard for resources through taxation, and demanded much of the people in general.  Apparently all was not well with Solomon’s time and place as king over the land. 

Advice

Rehoboam tells the people to come back to him in three days after he has been able to seek out the advice of some counselors.  The people agree, and Rehoboam goes first to seek after the counselors of his father.  They give him some sage, wise advice.  They tell him that if he speaks softly to them and grants them a few places in their life where their burdens might be eased, then there is no reason that the people wouldn’t be willing to serve him forever. 

The elders in their wisdom know what people need in a leader.  It isn’t that they are any smarter; they just have more experience through which they can see life.  They know in the end what is really important and what truly brings satisfaction.  They know what it is like to make a few critical mistakes and have to recover from them.  They desire to pass along what they have learned to others so that they don’t have to make the same mistakes.  Solomon’s advisors tell Rehoboam to give the people a break.  Solomon had worked them hard in his building campaign.  It was time to give them rest.

Then Rehoboam goes to his friends.  He goes to the people that grew up with him.  He goes to the people that he’s known most of his life.  He goes to people who think just like he thinks.  They tell Rehoboam to press them even harder.  They tell Rehoboam to stand up for what he desires and to stand firm against the people.  Essentially, they are telling Rehoboam that if he gives an inch now, he’ll be giving a mile throughout the rest of his reign.  They tell Rehoboam to stand strong in the beginning.

Isn’t this an interesting conundrum that Rehoboam has gotten himself into?  The elder sages advise Rehoboam to lighten the load.  Sure, his reign might not be as glorious as his father’s reign with respect to a legacy of building left behind.  But they tell Rehoboam that his reign would be long and that the people would serve him the whole time.  The elders try and get Rehoboam to see the full length of the course ahead of him.

Yet the younger advisors do the opposite.  They try to get Rehoboam to think about the present.  They put Rehoboam into the now, not the long haul.  They convince Rehoboam that in order to have a long and memorable rule he must go through might, not peace.

We know how it ends, don’t we?  Rehoboam chooses the counsel of the people who thinks as he thinks.  How often do we get burned by bad advice because we listen to people who tell us what we really want to hear?  How often do things go poorly in life because we ignore the sage advice of truth and instead listen to the advice that sounds good for the short term?  Yes, Rehoboam chooses to follow the counsel of the younger advisors that he had grown up with.  As we read further, we see that it does indeed go poorly for him.

The Country is Torn

“To your tents, Oh Israel!”  This is the cry that goes up around the Hebrew people when Rehoboam follows the advice given by the younger advisors.  The country is split in two.  Judah (and the smaller Simeon contained within Judah) fall to David’s line.  The rest become Israel and are led by a separate genealogical lineage.

What is really interesting is the reason why this happens.  Verse 15 of this chapter tells us that this moment was done to fulfill what God had said earlier to Jeroboam.  We’re not told about this event in Chronicles, but if we turn to 1 Kings 11:29-39 we can see the answer.

You see, Solomon had let in the worship of foreign gods through his many wives and his political treaties – but primarily through his many wives.  God is pretty clear about it, actually.  God says of Solomon that he did not walk in the statutes of the Lord as David had done.  Thus, he was going to take the kingdom out of Solomon’s hand.  One generation after David and things have already gone awry.

Of course, we know that the northern kingdom has their sinful behavior.  None of their kings turn back to God once the split occurs.  Their idolatry grows by leaps and bounds until they are taken into captivity under Assyria.  The kingdom of Judah is better.  Most of their kings rebel, but there are a few who repent and turn back to God.  They remain a nation for almost 150 years longer than the northern kingdom.  But they too go into captivity.  All of them eventually turn from God and follow the ways of the false gods and the selfish desires of the human heart.


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