Theological Commentary: Click Here
Psalm 110 is
a psalm that speaks of the order of Melchizedek. This is an odd term, reaching the whole way
back to Genesis 14:18. In that passage,
we meet the king of Salem, the town that under David would become Jerusalem. In Genesis, we see that the king of Salem is
actually a priest of God. This is a cool
connection. It tells us that the king of
Jerusalem can also be a high priest outside of the genealogy of Aaron.
Naturally,
this history points us to Christ. He is of
the genealogy of David, not Aaron. But,
as king in the line of David, he is a high priest. Jesus is both our king and our high
priest. We don’t need a human representative;
He does it all for us.
We also know
that this psalm is pointing us to Jesus because of the future tone of the
words. In the day of wrath, He will
rule. He will execute judgment on the
nations. He will fill the nations with
corpses and overthrow their chiefs.
Jesus will rule in the end, and His rule will be complete.
Turning to
Psalm 111, we see a psalm that seems in line with Psalm 110 but pointing in an
opposite direction. Certainly, the focus
is still on the greatness of God and His ability to rule. In this psalm, though, we see a focus on God’s
splendor, glory, and salvation.
The psalmist
reminds us that the Lord is merciful. He
is gracious. He is marvelous. He does provide for us. He is faithful. He is trustworthy. He is just.
He redeems us. He upholds His own
covenant.
All of this
being said, I love where this psalm ends.
The fear of the Lord is the beginning of wisdom. Look at all that God can do. Look at what He does for all of us. What about Him does not cause us to be in awe
of Him?
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