Sunday, March 17, 2019

Year 9, Day 76: Jeremiah 23


Theological Commentary: Click Here



In Jeremiah 23, God addresses the issue of righteous prophets and false prophets.  I used to be fearful of being a false prophet.  I used to worry that I was a shepherd who scattered the flock instead of being a shepherd who gathered the flock.  To answer this debate in my mind, I had to focus on the words scatter and gather.



I used to think that scattering the flock was akin to making people mad.  I worried that when there was a debate and people couldn’t see eye to eye that it was a sign of being a bad shepherd.  I grew concerned when I would talk to people about Jesus and others wouldn’t immediately see the wisdom of Christ.



Such thoughts are the work of temptation within.  There needs to be a new understanding of the word scatter.  From God’s perspective, scattering happens when people get further away from God.  Scattering happens when the hearts of people are no longer aligned with the hearts of God.  Scattering isn’t when people debate, scattering is when people stray from God. What that means is that people can scatter even in community!  Should an entire body of people willingly follow a leader as a group while losing sight of Gods ways, the flock is scattering!



This, actually, is God’s point.  God isn’t concerned that the people are arguing and fighting and losing community cohesion.  In fact, the opposite is true!  God is concerned that the collective of God’s people don’t seem to care that they are going away from God!  God is concerned that His very prophets are allowing this to happen because they are not confronting people about their journey away from Him!



The false prophets are those who allow the flock to scatter because they do not challenge people.  The false prophets allow the flock to scatter because their messages are lies that the people want to hear.  The false prophets are those who give messages that make them popular instead of messages that they have heard as the counsel of the Lord.



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