Creation, Revisited
Today we get to read the second account of
creation. Well, technically it isn’t a
second account of creation. This account
is specifically focused on the creation of mankind (and to some extent the
animals) whereas the account we read yesterday is focused on the creative
process as a whole.
I expected to find in this passage something
that I hinted at yesterday. But today I
just don’t find it. I thought I would
find a much more hierarchic order of the creation of mankind. I thought I would find a “Man was created
first/greater” and “Woman was created second/lesser” approach to the
story. You see, in my preparation for
being a pastor I’ve been doing a ton of reading on the ordination of women. One of the comments I keep coming across was
that those people who read the Apostle Paul as forbidding women to be ordained
believe that Paul gets his hierarchy out of this second Genesis story. That argument may be true, but I personally don't
see the order of man/woman to be the point of this story.
I think people that see this story that way
are selling this story all-too-short. While I'm on this rabbit
trail, let me officially say that I don’t read Paul as forbidding the
ordination of women as a general practice.
Rather, I find more evidence in Paul encouraging the inclusion of women
and only excluding them in a case where such inclusion would cause other
Christians to stumble. But, that is a
whole other argument for a whole other blog entry.
So, back on topic of Genesis 2 and the
creation of man/woman. What I found here
in this passage is a reading that supports the unity that I spoke of in
yesterday’s blog. Look at what Genesis
2:18 says. “It is not good for man to be
alone. I shall make a helper fit for
him.” Yes, the man was created
first. I get that. But God recognizes that in creation man is
not complete. Mankind is only complete
when God has also made woman.
For the record, the same would be true had
God created woman first. Mankind would
not be complete if only woman was created, either. What is important in this chapter is not the
order of the creation of man or woman.
What is important is to note that God only saw the creative process as
being competed when both man and woman are made.
Now, this isn’t to say that a person can only
find true fulfillment in marriage. Absolutely not! While I personally enjoy my marriage and can
say that I do feel more complete when I am spiritually in sync with my wife, I
also know that Paul’s teaching on marriage is that those who are strong enough
to not succumb to temptation are better off not being married! Of course, this is largely because as soon as
you get into a marital relationship with someone now you cannot be solely devoted
to God’s will 24/7.
But, again I have diverted this blog from the
topic of Genesis. Just remember
this. While I do think and believe that
creation is only complete with the inclusion of man and woman, I do not teach
that people find their ultimate fulfillment in marriage. Some people do; others find living single
every bit as much fulfilling.
God Rested
I seem to be looking at this passage in
reverse today as well as being prone to rabbit trails. I discover in
writing this that I have completely ignored the beginning of this chapter. I've ignored the fact that God rested on the
seventh day. Of course, here we have the
pattern for the divine institution of Sabbath.
Yet, if we read this passage in light of Christ’s teachings we can avoid
a common pitfall. We know Jesus heals on
the Sabbath and the Pharisees and Sadducees get upset about it. The question then becomes – what are
we supposed to do on the Sabbath?
Is the Sabbath complete and utter rest as
what seems to be portrayed in Genesis?
Or as Jesus intimates in the Gospel letters is it alright to get your
oxen out of the ditch on the Sabbath? Is
it okay to heal the sick and comfort the inconsolable on the Sabbath? Is some work okay and other work foul? How are we to understand this concept of
Sabbath?
I think the important part in Genesis is that
we see God doing work every day - including the seventh. However, on the day that God
"rested" we see God doing a different – or separate – kind of work
(one might remember that the word “holy” really only means “separate”).
God still works on the Sabbath (even if the work is rest). The Bible does
not say that God did nothing on the seventh day. Rather, it says that God
rested from the work of the other days. The Sabbath is holy not because
the other days are unholy. Rather, the
Sabbath is holy because the work God did on the Sabbath is different and separate
from the work of the other days.
In this understanding I think we can see
Jesus’ teaching giving us the true meaning of Genesis. Jesus is saying that there are 6 days to do
the work of this world. On the Sabbath,
we must remember to do work that is separate from the world. On the Sabbath, we do God’s work.
So if that means working in the yard – or
even (gasp!) mowing the lawn – do it in such a way that makes it God’s work and
not the work of the world. If it means
visiting the sick, don’t just visit to get it checked off the list – do it in
such a way to remind yourself and others that it is God’s work you are
doing. For me, that is the true meaning
of Sabbath. Yes, it is rest from the
ways of this world. But it is even more
a holiness that comes from doing God’s work – a work that is separate from the
work of this world.
I thought God just rested on the seventh day. I was always taught to go to church and be with family and friends on the sabbath.
ReplyDeleteIndeed, God did rest on the seventh day. But we do it disservice to say that this rest was not "God's Work." God's work on the seventh day was His resting - which is precisely different than the "creative" work He did on the other six days. Rather than think God worked on six days and did not work on the seventh, I think it is more meaningful to think another way. God worked (created) on the sixth day and God worked (rested) on the seventh. This way we do not determine "work" based on effort, but rather "work" is determined by the outcome. Thus, Jesus can work onthe Sabbath (heal) because the outcome is not a worldly outcome but rather a Godly outcome.
ReplyDeleteWhat if God is talking about spiritual rest, rest we can only find in him? It says that God rested from all his work. But verse 3 says Then God blessed, blessed is an action verb and therefore it is doing something. As physical rest is not a bad thing, I think the Sabbath is resting in Jesus. Of course, this is just an interpretation based on this one chapter of the Bible, not the whole rest of the book. :)
ReplyDeleteWhile I certainly don't think what you say is wrong, I'm not sure that it properly understands the word holy. For the record, though, I absolutely agree with you in that the only true spiritual rest is found in God. Furthermore, I see nothing wrong with perceiving of the Sabbath as resting in Jesus as well.
ReplyDeleteBut to push the idea further, notice that Genesis 2 is specific to say that God rested from the work of creation. It isn't saying God did nothing, God just did "different" things than the work of creation - hence the designation holy. It would be one thing if it said God rested - as in "God did nothing." But it doesn't. It says He rested from all the work that He had done in creation.
The reason that understanding is important is because it actually throws wide open the door for seeing Jesus' work on the Sabbath (often healing and teaching) as not breaking the Sabbath. Jesus is doing spiritual work on the Sabbath, not finding spiritual rest. Jesus is at spiritual work on the Sabbath.
Now, we know that Jesus is at spiritual work all the time, not just the Sabbath. But the point is that we as people have permission from God's example to do spiritual work on the Sabbath. Work that is holy (or "seperate" from the work of the world).
The point that might bring it all together is the understanding that spiritual can sometimes be rejuvenating. It can also be very draining, too. Spiritual conversations and discipleship opportunities are Sabbath-work that I do find very much spiritually and physically restful. I guess what I am trying to say is that sometimes doing spiritual work on the Sabbath can also be seen as being spiritually restful.
Does this make any sense?