Psalm 100
I love the
initial focus of Psalm 100. But before I
go into that, please note the expression “joyful noise.” I checked the Hebrew just to make sure. It is what I suspected. Rua!
Make a joyful noise! Give a
jubilant shout! Bring forth the battle
cry! {That
remains as my new favorite way to translate this word.} Enter into the Lord’s presence and let loose
with calls of joy, fellowship, and loyalty.
Let’s rua in the presence of the Almighty, people!
Knowing
the context of this psalm, look at the flow of the psalm. After all, it is short enough to summarize
the verbs in a simple list: rua, serve, come, know, enter. Those are great verbs to use when we talk about
our relationship with the Lord.
I’ve
already spoken about rua, so let’s move right into serve. Serve: to do something for the sake of
another. Whether we are doing it for the
person being served or doing it at the request of another regardless of who
gets served – service is something done on behalf of another person. In this case, the person is God. After making a rua to Him, we are to then
look for ways to serve Him.
I had many
interesting conversations with my mom over the past few days. Without going into too many details, I found
myself being mindful of an expression that I need to hear more about. {For
the record, don’t you just hate when your own words convict you?} I found myself saying over and over again,
“For me, the most important thing is how an action will affect my witness for
Jesus Christ. If something doesn’t
promote that witness, why do it?” I’ve
asked myself that question many times in my own head the past few days. I think that is an important question to ask
as we develop a servant’s mentality. If
it doesn’t promote my witness of Jesus Christ in some manner, why am I doing
it?
The next
verb is come … come into His presence with joyful singing. The Hebrew word to describe the singing is
renanah – a joyful shout or a ringing cry of triumph. Again we hear the importance of declaring our
allegiance to God!
Even more,
we are to come. He wants us there! In this line I hear echoes of the sad parable
of Jesus in Matthew 22:1-14. Here we
find a Jesus who tells us that it spite of humanity’s attitude towards God, God
has prepared a wedding banquet and He wants us in attendance! God desires that we come! How cool is it that He desires us to
come! We don’t deserve it, but He
desires it anyway!
The next
verb is know. We are to know that He is
God. We are to know that He made
us. We need to know that we are His
people and we belong to His pasture. Do
you hear the prior two points within this expression? God wants us as His people. God wants us to come and partake of His
pasture. But in doing so, we need to
recognize that we are not the one in charge.
We are His people. Thus, we serve
Him. So often we get that backwards. We may not say it this way, but we often act
as though we are in a relationship with God so that we can get Him to serve
us. No, we are the people of His
pasture. He is God. We need to know that.
Finally,
we come to the verb enter. It might seem
strange to have this verb last, but it is a great summary of the other
points. In order to give a rua or a
renanah in His presence, must we not enter?
In order to serve Him, must we not enter? In order to partake of His pasture, must we
not enter it?
The great
part of this verb is that it is a verb of response. It shows that we have an expected
action. God has invited us. He has laid out His salvation for us to
embrace. The work of salvation is
entirely His. But we do need to respond
to that work. We receive His grace. We enter.
We leave the world and its ways behind as we enter into His presence
with a rua on our lips and blessing His name!
What a
great experience of God in such a short little psalm!
Psalm 101
Psalm 101
shifts the focus entirely. It should not
surprise anyone that this is a psalm of David.
This is a great and challenging psalm that talks about how we as human
beings deal with sin and evil.
I’m going
to be blunt, because I chose to spend most of my space today talking about
being in the presence of God – which I think is the higher priority. So in being blunt, look at what David says
about dealing with evil. Verse 3 tells
us to not set the work of anything worthless before our eyes. It also tells us to hate the work of those
who fall away from God. It doesn’t get any
blunter than that. If it’s not of God,
don’t bring it into your life regardless of how much you enjoy it or how
harmless it seems.
We are to
cast away slander, haughtiness, and arrogance.
{That’s a pretty blunt and tough verse for people of the American
culture, too!} We are to not even allow
deceit to enter our house. People who
continue to practice unrepentant lying are not supposed to be allowed to
continue in our presence.
That’s a
pretty tough list there, but I think there is something that we can really
learn from it. David sets a high
bar. He sets expectations of himself {And by inference, the faithful}. David doesn’t let people just “slide through”
their faith. No, he calls people to set
and attain expectations. That’s what I
appreciate most about this psalm. It is
about bringing our expectations up to God’s rather than rationalizing the
lowering of God’s expectations to meet ours.
<><
I LOVE your thoughts on the verbs in Psalm 100! Definitely a great way to look at that one.
ReplyDeleteWith Psalm 101 -- I need a little help here. I'm actually stuck on verse 2. In the ESV, it reads "I will ponder the way that is blameless." In NIV (the version in which I have spent more time with), it reads "I will be careful to lead a blameless life" I see conflict in those - at least in how I read them. If I'm pondering something, I'm thinking about. If I "will be careful to lead a blameless life," then I'm actively doing something. (I know you're a fan of ESV - and how it is more related to the Greek)
I have to say that this Psalm continues to speak to me. With all the changes I've made in my life recently (well, over the past year), one of the difficult ones was to realize that not everyone in my life was there for a positive reason. However, when I'm living for Christ, I need to set that bar high. What a difference a change in attitude makes. I never thought there was much difference between having faith and LIVING my faith. There is! I've had some tough choices to make in giving up things that I enjoy - but they aren't in alignment with what Christ wants. Thankfully God is willing to remind me what is important and keep bringing me back to where I need to be!
I hope you had a great time with your family!!
The verb really means anything from "act wisely" to "consider" to "give attention." It means more than just "think about." A good definition of ponder is: "Think about (something) carefully, esp. before deciding or concluding" I think in this sense ponder really fits the Hebrew. To ponder something means to consider it deeply. Not just think about it, but actually allow yourself to potentially be changed by it. I think that is what David is trying to say here.
ReplyDeletethe action comes later. The commitments come later in the psalm. The pondering - deep internal reflection before concise action - that is what David is getting at.
Yet again another reason I really like the ESV!
Thanks for the question, though. I'm glad you wrestled with this one. Because I don't think you were wrong at all. It was a great wrestle it sounds like! It seems like either translation (or the wrestle between them) has led you to a great place of reflection as you get to in your second paragraph!
Thank you for the clarification -- that really helps in how I look at it! I always thought of ponder is to weigh something out, but not really to act or to be changed by it. I love doing the comparison between different versions because I feel like I get so much more out of the passages (especially since I love the Psalms).
ReplyDeleteWell, to be fair ponder takes you right up to the action. I think you are correct that pondering doesn't actually include an action. But it does include the mental change that comes before the action.
ReplyDeleteBut yeah, I'm splitting some pretty fine hairs here!