The Leviathan Interlude
Isaiah 27 starts
off on a rather strange note. We have a
single verse from Isaiah about punishing Leviathan and slaying the dragon. For anyone curious, yes, it does sound like
the author of Revelation 13 was aware of this verse in Isaiah 27. But what is the point of this verse?
In Ugaritic
literature – that is, literature found in Ugarit, Syria – we have references to
a many-headed serpent as the evil nemesis of creation. Specifically, Leviathan was the enemy of
“order” in creation. In other words, Leviathan
was about the task of spreading chaos among creation. Leviathan is the one that tells creation to
do whatever it pleases, when it pleases, and to not worry about following any
kind of created order or design.
Of course,
we should realize that the Ugaritic literature is not ultimately of the Hebrew
or Christian faith – so I don’t mean to imply any kind of divine truth to the
idea of the Leviathan. However, Isaiah
would have likely known of this symbol as well as its usage in Psalm 74:13-14. It is not unthinkable for Isaiah to have
borrowed this Ugaritic symbol of the opposition to a created order and put it
in here to symbolically demonstrate that in the days of God’s righteous
judgment God will put an end to chaos and finally establish His order in a
permanent fashion. For me, that is a
pretty significant point to come out of this first verse. When God says enough to this world and
returns, the ever-present chaos that resists His order and design will be dealt
with. Amen!
Vineyard
As we move
along in Isaiah 27, we get to another vineyard passage. Remember the vineyard passage from Isaiah
5? That passage talked about God’s
frustration with His people. That
passage talked about the looming judgment.
That passage talked about the wrath of God in the coming judgment. This vineyard passage is different. This vineyard passage is post-judgment. This is a passage in which the vineyard is
not dug up and rejected but rather protected and celebrated. This vineyard passage is a passage where God
claims to be the keeper and He seems to relish the task!
What is the
effect of the protection and care of God?
Look at verse 6. When God is the
one who cares, we fruit. When God is the
one who nourishes, we take root. When
God is our protector, we blossom. Think
of those images: taking root, blossoming, providing fruit. Is there anything more that anyone of us
could want as an epitaph? If we get to
the end of our life and people can say, “This person took root, blossomed, and
gave fruit where God planted them,” would there be any higher praise?
So how do we
get there? We live our life according to
the Lord and abide within His protection.
The question
is, how do we get even to that point? Is
not each of us born into sin? Are our
hearts not by default rebellious against God?
Do we not easily seek our own desires?
How do we move from the natural and original sin that rests within us to
the wonderful relationship with God as our protector and nurturer?
These are
the questions that are the heart of the rest of Isaiah 27. Look at what Isaiah says. By exile God contended with them. With His fierce breath God removed them. Because of the rebelliousness of the people
in following false gods, God withheld compassion until they learned to return
to Him.
Dealing With Consequences
The second
half of Isaiah 27 really speaks truth into our pattern of life. Most of the time, we get into a good
relationship with God by suffering through the consequences of our sin. Why do you think that Psalm 23 – Yea though I
walk through the shadow of death, You are with me – is such a popular
psalm? We walk through the shadow of
death every single time we err. We walk
through the shadow of death every single time that sin rears its ugly head in
our life. We recognize the closeness of
God when we brush up against and have to deal with the consequences of our
sinful nature.
We’re
talking fundamentally about the ignorance of humanity versus the patience of
God. It is passages like the second half
of Isaiah 27 that remind me to focus on the patience of God – and His
mercy! God has absolutely every right to
abandon us to the grave, but He walks with us instead. He calls us to Him even in the midst of our
sinfulness. He is indeed a great and
mighty God. He takes us and as He did
with the Hebrew people He turns us from a vineyard that deserved to be
abandoned and into a vineyard that is protected and loved and cherished. Thanks be to God!
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