Monday, September 16, 2013

Year 3, Day 259: Haggai 2

Haggai’s Second Message from the Lord

Chapter 2 begins with Haggai’s next message from the Lord.  This message is dated a month later than the prior message.  The work on rebuilding the temple is continuing, but the work is slow.

You might wonder why the work would be slow if so many people are dedicated to the effort.  Remember first of all that we are talking about the ancient world.  They didn’t have earth movers and cranes to lift heavy loads.  Everything had to be done by hand, by oxen, and at best with the knowledge of things like levers and fulcrums.

Also, remember that the Hebrew people had been exiled for several decades.  There were foreigners living on the land for at least 40 years.  They would not have had any respect for the temple area.  Therefore, not only did the people under Zerubabbel have to build a new temple, they had to clear what debris remained from the old temple and from the interlopers.

Furthermore, as we know from the book of Nehemiah, there was also armed resistance from the interlopers in the land and the surrounding non-Hebrew inhabitants.  The Hebrew people coming back to the land needed to defend themselves.  This need for defense will also slow down the repair effort.

This explains why the reconstruction effort was going slow.  There was much work to do and it was heavy and dangerous work.  This also explains the message that God sends here through Haggai.  God wants the people to know that He is with them.  He wants them to know that He will provide for them.  This message from Haggai is not a message of condemnation but of encouragement.

What is also true about this message from Haggai is that there is a promise.  God gives the Hebrew people a little vision to keep the morale high.  God says that there will come a day when the glory of God will fill the temple.  Their hard work will pay off. 

Haggai’s Third Message

A third time Haggai gives a message to the Lord.  This message focuses on ritual purity.  The verses begin with a legal question that is intended to get the people to focus on the past.  The truth is that the Hebrew people had spent time in captivity because of their past impurity.  Haggai doesn’t want the people to lose sight of this fact.

As Haggai then turns to the present, he makes sure that the people understand that their current surplus of harvest is very small.  The do not have much upon which to rely.  The reality is that until a few months ago the people had once more been in rebellion.  Haggai wants them to think seriously about this as well.  Turning their back on God didn’t work in the past generations.  Turning their back on God hadn’t worked very well for the current generation.  Now that they were repenting it is the right time to have them consider the genuineness of their repentance. 

What is important is that the people continue in their repentance.  God comes and tells them that so long as they continue in their repentance and humbleness with God that things will go well with them. 

Haggai’s Last Message

In Haggai’s last message, Zerubbabel receives a personal message.  We know historically that Zerubbabel was Jehoiachin’s grandson.  Jehoiachin was taken captive under Nebuchadnezzar into Babylon.  Yet in Jeremiah 22:24-25 we hear that before the fall God promises to tear of the signet ring off of His finger.  In other words, God is removing the kings of Judah from His presence.  Yet in this passage, we hear God re-establishing that promise in Zerubbabel.  God is a God of forgiveness and reinstatement to the genuinely penitent.

However, in the greater scope of what God is doing in the world this passage is about something far bigger.  God is not just reinstating the kings; God is reinstating the promise of the Messiah.  God is once more telling His people where to look for the Messiah.  Yes, God forgives individually.  But God is also saying that the individual rebellion of a people cannot counter the overarching work of God’s salvation.  His Messiah shall still come.  The world will be saved.  It starts once more with Zerubbabel.


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