Proximity to God
Joshua 21 gives us
several interesting concepts. The first
is a reoccurring theme over the last several days: giving. We already saw Judah give out of its
inheritance to Simeon. Here we see all
of the Hebrew people give out of its inheritance to the Levites. So we come across one lesson of importance:
the closer we are to God, the easier it should be to give to those in need.
The Hebrew people of
this generation were praised for their faithfulness – although as we have seen
certainly they were not without a few places of stumbling. But this generation was truly close to
God. It shows. They listen to their spiritual leaders. They consult God. They don’t just honor God with their lips,
but they genuinely give to their brothers and sisters in need out of their own
inheritance. They are close to God and
you can see it in their lives even more than you can see it in their words.
Supporting One Another
This issue of
generosity stemming from their relationship with God brings us to another
truth. Notice the balance that happens
among the Hebrew people. The Levites
were dependent upon the rest of the tribes for their life, while the rest of
the tribes were dependent upon the Levites for their spirituality. However, we also know that the spirituality
of the rest of the tribes will influence their possession of the land and their
relative ease of life. So the closer the
people are to God, the less trouble the Hebrew people have with each other and
with the nations around them. As they
stray from God, they have more trouble among themselves and among the nations.
Now, I must be
careful here. I am not trying to preach
a Gospel of prosperity. I’m not saying, “Be
close to God and you will prosper.” Nor
am I saying the contrapositive, “If you are suffering you must not be close to
God.” My prior paragraph was not meant
in terms of prosperity but simply in general ease of life: relationships with
others, fighting against sin, etc.
The closer we are to
God the more likely we are to be content with what we have. The closer we are to God the more likely we
should be at peace with our family and neighbors. The closer we are to God the less we should
be swallowed deeply and blindly into sin.
Back to the Levites
But I have digressed
from my point. Notice the balance. The Hebrew peoples’ relationship with God
impacts the whole of the rest of their life.
But what impacts their relationship with God? Their relationship with spiritual mentors
like the Levites. But what impacts the
relationship with the Levites? Well, the
generosity and provision for them. But what
impacts the Hebrew people’s ability to provide for the Levites? Well, their relationship with God!
It is a big cycle
that when things go well it works beautifully! When only one thing goes wrong then the whole
system falls apart. When one part is strengthened,
the whole cycle naturally grows stronger.
When one part is weakened, the whole cycle is jeopardized.
Now, I’m not saying
that the people being mentored spiritually are responsible for making easy the
lives of those who are in positions of mentoring them. That is not where I am going at all. Nobody should be free from work and merely
live off the effort of others!
More generally I am
saying that in order for spirituality to happen people have to first care about
their relationship with God and they have to care about their relationship with
the other spiritual people in their life.
For this cycle to work for the Hebrew people they – both the regular
tribe member and the Levites – had to care about God and about each other. It is no different for us.
Think about it. Suppose you are in a relationship with God
and community. When it is obvious that
you care about your relationship with God and the spiritual mentors in your
life, life will go far more smoothly.
Your spiritual mentors will check in with you, listen to you, walk
through the difficult points of life with you, and more generally support
you. But when you don’t care about God
and don’t care about your spiritual mentors, it makes it far more difficult for
the spiritual people around you to do their job. You beging to feel uncared for, unloved,
alone, estranged, etc.
Completion of the Promise
Finally, we hear
another passage about how the land was settled and given as God promised. And we hear how the people had rest. This doesn’t mean all of the Canaanites were
completely driven out. We’ve already
seen at least four cases where this didn’t happen as well as the people and God
desired (the Gibeonites, the Jebusites, the inheritance of the Manassates, and
Dan’s inheritance being lost to the native Canaanites). And we’ll hear in Judges (and beyond) about
the effects of leaving these small pockets of native inhabitants in the
land. But this doesn’t change the fact
that the people in general had a short time of rest.
So it is with
us. I began the blog of Joshua comparing
the book to our spiritual walk. And as
we approach the end of the book we still find this too be true. As God’s followers and with God’s help, we
try to root out sin from our life as much as possible. We fight as best as we are able. Well, at least sometimes we fight as best as
we are able. Yet we still cannot get rid
of it completely.
It’s because we are
not able to completely overcome the effects of living in this present world. So in the same way that the Hebrew people
cleaned out the land as best they could and will perpetually deal with the
results of not being able to thoroughly cleanse the land … so do we deal with
the same problem. We long to be free
from the effects of sin. But it is
always right there around the corner, waiting to draw us away from God once
more.
But that does not
mean we don’t have our times of rest, too.
Sure we struggle. We fight the
good fight. And sometimes we are given a
time of rest. But do not worry. There will always be a call to fight against
sin in the future. And there will be a
call to rest following that. It is the
life cycle of the Hebrew people as they are literally pulled between the ways
of their God and the ways of the world.
It is the same life cycle for the Christian as well.
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