Background for Judges 17
Okay,
I need to do a little background to this story because the way that the story
is written there are some gaps which are hard to see. So here goes.
This man named Micah, whom we meet in the first verse, had a mother who
had some money stolen. Micah’s mother
pronounces a curse upon whomever it was that stole the money. The curse apparently scares her son enough to
return the money, for apparently he had stolen the money from her. The woman is bothered by the fact that she
cursed her son and knows that she cannot take the curse back. So she pronounces an equally binding blessing
upon him to nullify the curse. Therefore
the blessing isn’t actually a blessing as much as it is an attempt to negate a
curse that the woman doesn’t want to fall upon her own son.
That
should get us up to speed now. When the
silver is returned, the mother dedicates some of the silver and they make an
idol. Now we begin to see a decline in
their spirituality. But remember the
background of this story. This decline
began in their sinful and superstitious livelihood. The son steals from his own family. The mother is in the habit of pronouncing
curses. Out of this sinful and
superstitious pattern, we have the tragic spiral of events that follow.
Spiraling Spirituality
First,
an idol is made. Out of their sin comes
another direct violation of the commandments.
Not only did Micah steal, but now together he and his mother create an
idol! What makes this particularly bad
is that this sin comes out of a failed attempt to be spiritual. Micah’s mother wants to dedicate it to the Lord
– which is a good thing. But out of this
good desire comes an unspiritual reaction.
She doesn’t know how to be spiritual, she just knows that she wants to
be spiritual. Now let’s take this point
seriously. Two good teachings come out
of this point.
First,
if we do not know God’s Word, we cannot possibly hope to be spiritual. We might recognize that God is the
creator. We might recognize that God has
blessed us with life and we should honor Him.
But without knowledge of His Word we cannot hope to get anything
right! If we do not know God’s Word we
cannot hope to be able to respond to God appropriately!
Second,
we must also realize that spiritual motivation does not always equate to
spiritual results. Just because a person
vocalizes the need for spirituality doesn’t mean she is actually a spiritual
person. Micah’s mother may well be
trying to be spiritual, but the results are not good. Her advice to make an idol is not good. So often in today’s church we see someone
trying to be spiritual and we assume it will end in good. Certainly Micah and his mother’s desire to
remember the Lord is good, but it doesn’t mean that the results are what God
wants. Because they don’t know how to
properly respond – because they don’t know the Word – their results are not
good. We can know a person’s spirit by
the fruit of their lives, not the words on their lips.
Furthermore,
we see Micah make a shrine to God in his own house. Then he makes an ephod. Then he ordains one of his own sons. Do you see what is subtly happening? They don’t know the Word of God. Because of this they are slowly beginning to
replace what God has set up for the Hebrew people with what sees right in their
own eyes. They are no longer worshipping
God where He desires: the tabernacle. Rather, they are worshipping God in their own
house. They are no longer following the
priests that God has appointed: the sons of Aaron. They begin following their own son, who
cannot be any more trained than they are!
The spiral increases in speed and depravity. Verse 6 is placed in this passage for a
reason: everyone did what was right in their own eyes.
Enter the Levite
There
is one final element to this story.
Micah finds himself a Levite. At
first, this actually sounds like a good thing. You might be reading through
this passage and be thinking that with the addition of this Levite then the
ways of the Lord might actually come to Micah and he might find himself getting
true faith! Oh, that this would be true!
But
how does this chapter end? Micah ordains
the Levite himself. Then Micah says,
“Now I know the Lord will prosper me because I have a Levite priest.” Micah isn’t looking for true faith. Micah is looking to satisfy his
superstition. Micah is accumulating
things so that God will love him and bless him.
Micah thinks that just by surrounding himself with an aura of godliness
and the people of God that he will himself be godly. We are not godly because of the people and
things around us! We are godly because
of the Spirit of God that can dwell within us.
This
story gives us such a sad reality. Micah
is looking to manipulate a God who genuinely wants to be in a sincere relationship! The problem is that Micah wants to do it on
his terms, not God’s terms. Micah isn’t
willing to humble himself and listen to the truth. Micah wants to go out, conquer the world, and
establish what seems right in his own eyes.
Am I Any Different?
As
I often say at the end of a blog entry, we are no different. How many of us say, “We have a glorious
sanctuary, surely God will bless us.”
How many of us say, “Look at the beautiful cross out front, surely God
will bless us.” How many of us say,
“Look at the programs we offer in our church, surely God will bless us.” How many of us even say, “Look at how
charismatic our pastor is and how wonderful his sermons are, surely God will
bless us.”
But
here is the truth: God will not bless us based on the beauty of our sanctuary,
the greatness of our cross, the bountiful programs, or any quality of the
pastor. These are not the things for
which God is looking! God wants us to
love Him, to humble ourselves to Him, and to put Him and His ways at the center
of our life. When we remember that, God
will be with us regardless of our circumstances and what we have around us.
God
desires to be in relationship with us, we don’t need to bribe him by filling
our life with religious stuff. Rather,
we need to come to Him on His terms. We
don’t mandate the terms, we receive His grace.
That is something we forget all-too-often in the church.
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