The Difference between Saul and Jonathon
Here we
see evidence of Saul’s sinfulness as exposed in the last chapter and how it
continues into more sin today. We also
see a great contrast between Saul and his son Jonathon. Let’s begin with the faith of Jonathon since
that is where the story itself begins.
Jonathon
goes up into battle, trusting in the Lord’s guidance. Jonathon makes a plan, and notice that his
plan is open to God’s leading. He
doesn’t say, “We’ll go up and attack them.”
No, Jonathon says “We’ll go up and if they invite us up we’ll know that
God has given them to us. But if they
say wait, then we’ll know that God doesn’t want us to attack them.” Jonathon is setting himself up to be used by
God without forcing his will upon the will of God. He gives us a great testimony of faithful
obedience here.
While
we’re speaking of this act, let’s not forget that this is a situation of 2
people against an army. Jonathon knows
he can’t possibly win against the army, but he trusts God. God fulfills that hope. As Jonathon attacks, God lets the earth quake
underneath the camp. It is God who
throws the Philistines into a panic; Jonathon is just doing his part of God’s greater
plan.
On the
other hand, Saul is cowering in the caves.
Only after he notices the panic in the camp of the Philistines does he
take action. Here we see his impatience
rearing its ugly head once more. Saul
calls for the Ark of the Lord so that he can consult with the priest. While this seems like a good move – and it
would be if Saul waited patiently for the direction of the Lord – it is unfortunately
a great opportunity for his impatience.
Rather
than wait for wisdom to come out of the conversation with the priest, Saul
orders the priest to “withdraw his hand.”
This is most likely an order to the priest to use the Urim and Thummim
to make a decision.* Saul is not patient enough to hear the
priestly wisdom from the Lord. Saul
wants to fight and he wants to fight now!
How often do we become impatient with the people who can spiritually
guide us as we want them to “get to the point.”
As Saul
rushes into battle, his impatience causes him to make a rash vow. He didn’t even pause to think that Jonathon
couldn’t possibly have heard the vow.
This just goes to show us why we should be careful making vows –
especially vows that may affect people who aren’t present to hear the
consequences.
Yet, the
rashness of the vow isn’t the worst part of this story. Saul’s rashness ends in pride. When Saul does actually inquire of the Lord,
he gets no response. This leads to the
discovery of Jonathon’s guilt. Saul
could have turned to the priest and confessed that his vow was rash –
especially since Jonathon couldn’t have possibly known about the vow. Saul could have turned in humbleness and
repented himself. But this is not what
Saul does. In pride Saul stands by his
vow and offers up the death of his son. Rather
than acknowledge his own fault, Saul is willing to let his son die.
Comparison of Saul to the Father of the Hebrew People
This story
shows Saul to practically be the anti-Abraham (sacrifice of Isaac). In pride, Saul seeks to sacrifice his son to
prove himself just. On the other hand, Abraham
followed God humbly trusting that the Lord will provide a sacrifice so that his
son might be spared. Here we see a great
lesson between the pitfalls of human pride and the righteousness of spiritual
humbleness. Spiritual humbleness leads
to righteousness. Human pride leads to
sin.
In the Old
Testament, no unintentional sin results in the punishment of death. Yes, death is the punishment for several
intentional sins; but unintentional sin always has a more minor consequence
than death. Here we see Saul’s
impatience lead to arrogance and pride as he demands a price to be paid greater
than what the law would demand. Saul
demands death – even the death of his own son – so that people would understand
how seriously they should take his vows.
We are now
seeing Saul’s unraveling. Only a few
chapters ago he was filled with the Spirit of the Lord. But now he is impatient, rash, and swelling
up with himself. He is becoming
arrogant, and soon he will be a king like the rest of the kings of the
world. The Hebrew people wanted a king
so they could be like the other nations.
That is happening pretty quickly in the story, and I find it a bit sad.
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*See Exodus 28:30 for the
first reference to the Urim and Thummim.
This was a way for the priest to cast lots quickly and answer a “yes/no”
type question.
Having spoken of Saul's pride, let me say something and hopefully avoid falling into the sin of pride myself.
ReplyDeleteDay 300! Praise God that I am finding it as fulfilling - maybe even more fulfilling - than when I began. My prayer is that the same is true for you, whenever that day of beginning was for you.