Sunday, April 21, 2013

Year 3, Day 111: Hebrews 7

Melchizedek

Melchizedek has become one of my favorite Bible characters.  This chapter has much to do with my fascination with Melchizedek.  I am fascinated by him because he is only mentioned at one point in Genesis and a single time in the Psalms before being absolutely expounded upon by the author of Hebrews.  It is so rare for a figure to rise out of absolute obscurity and become a fore-runner to Jesus in a John the Baptizer kind of way.  The end of the story of Melchizedek screams of Christianity.  He is a man taken out of obscurity but through the presence of the Son of God has an incredible honor bestowed upon him.

Let’s look at this man.  As the author of Hebrews says, Melchizedek literally means “King of Righteousness.”  Genesis tells us that Melchizedek was a God-fearing priest.  He was righteous in a land of Canaanites before the Hebrew people ever came to settle in the land of Canaan.  That right there makes him pretty cool.

He was literally the King of Salem – the town which eventually becomes known as Jerusalem.  Salem is the word for “peace.”  So not only was Melchizedek a righteous man, he was a king whose place of dwelling and ruling was known as “peace.”  That makes him doubly cool in my book.

Third, as the author of Hebrews mentions, he comes to us with no genealogy.  Certainly he had a father and mother; we just don’t know who they are!  It’s like he comes out of nowhere, displays God to Abraham for a brief moment, and then recedes back into history without even a mention of his death.  His coming and his going isn’t important; what is important is how he reflected God while he was here.  That makes him triply cool in my book.

Finally, notice that God’s chosen man – Abraham – gives a tithe to Melchizedek.  Abraham is God’s chosen implement.  He is the founder of the Hebrew people.  He is the forefather of faithfulness to God!  Yet, Abraham gives a tithe to Melchizedek.  Abraham, who becomes a founder of a group of people whose religious qualities are based on genealogy, gives a tenth of everything he has to a guy with no known genealogy or lineage!  Here we can clearly see that what is important is righteousness with God, not lineage or self-justification or anything like that.

Melchizedek v. Aaron

Now the author of Hebrews returns to the dagger that he began to employ in Hebrews 3.  In Hebrews 3, the author made the point that Jesus was greater than Moses and the salvation that comes through Jesus is greater than anything that can come through the Law.  Here, the author of Hebrews makes it clear that the order of Melchizedek is greater that the order of Aaron.  Imagine how such a claim would be heard by Jews!

Of course the author makes a genealogical point.  Jesus is descended from the tribe of Judah, not the tribe of Levi.  Therefore, Jesus can clearly be seen as king; his priesthood is in question if it were not for Melchizedek being king of Salem (which became Jerusalem).  So we can see that Jesus is both a priest and king.

Then, the author makes the argument that the Law made nothing perfect.  Imagine how this argument would have gone over with the Jews of his day!  But this is an absolutely fundamental point of Christianity.  The Law does not make us perfect.  The Law points out our imperfections.  The Law may try to curb our imperfections – our sin – but it cannot prevent us from sinning.  It can merely demonstrate our sinfulness and aid us in our fight against sin.

How do we know that Jesus is a better high priest than any of the priests that come through the line of Aaron?  {Or for that matter, any who come from a fully human lineage?}  The author’s rationale is simple.  Every priest of the line of Aaron dies - every single one.  If we want to expand it to a modern perspective, every single religious leader since Jesus has likewise died.  We who are fully human all die.  Our effectiveness comes to an end.  We can only do so much.

Not so with Christ!  Christ overcame death.  Christ rose from the dead.  Christ lives eternally with the Father.  Christ continues to be able to work.  He can save those who draw near to Him because He has defeated all enemies.  His work of salvation continues on to and through this day.  Tell me another priest of whom that can be said!

Jesus had no need to offer up an offering to cleanse Himself before He was offered up for our sake.  Jesus had no need to be cleansed from anything prior to dying for our sake.  He was not weak when He was appointed to carry out the will of the Father.  Since Christ was appointed in His strength, he is naturally superior to all of us who are appointed while being in our weakness to sin.

There can be no doubt regarding the superiority of Christ.  He is superior on every front.  The salvation that comes through Him is likewise as superior.  He is our great high priest.


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