Sunday, April 28, 2013

Year 3, Day 118: Lamentations 1

Structure of the Book

Before studying Lamentations, I’d like to talk a little about the book itself.  This is an often overlooked book and that is a shame.  This book has an incredible amount of planning and symbolism behind it.  It is not just a great literary work; it is a great work of symbolism as well.  I should also say that I am going to write this blog as though tradition is correct in attributing authorship to Jeremiah.

The book contains 5 chapters.  Chapter 1 deals with the destruction of Jerusalem (IE, the people and their reaction).  Chapter 2 deals with God’s judgment (IE, God’s work).  Chapter 3 deals with Jeremiah’s response to what he has seen.  Chapter 4 deals with God’s anger. (IE, God’s work).  Chapter 5 deals with the response of the remnant (IE, the people and their reaction).  Do you notice the structure?  The first and last chapters deal with the people.  Jeremiah’s reaction is in the heart of the book at chapter 3.  Between Jeremiah (chapter 3) and the people (chapters 1 and 5) is the Lord (chapters 2 and 4).

However, they symbolism gets better.  Each chapter has precisely 22 stanzas – which is exactly the number of letters in the Hebrew alphabet – except for chapter 3 which has 66 stanzas.  Additionally, chapters 1, 2, and 4 are written so that each consecutive stanza begins with the next consecutive letter in the Hebrew alphabet.  Chapter 3 is written in triads with the first three stanzas beginning with the first letter of the alphabet, the next three verses beginning with the second letter, etc. 

Also, note that the middle chapter contains exactly 3 times the number of verses of the other chapters.  I find it very interesting indeed that the chapter that is in the heart of this book should contain 3 times the content of the rest of any other chapter.  It is as if Jeremiah is telling us that the divine – even the Trinity – is at the heart of who we are as people, no?

Needless to say, the composition of Lamentations shows quite an incredible level of compositional mastery.  It is a work of art.  And we haven’t even begun to read it yet!

Lament

As we read through this opening passage, it is largely a reflection of how the people of Jerusalem felt as they were dragged away into captivity.  I can only imagine their humiliation.  I can only imagine their shame.  I can only imagine their loss.

Discipline is never easy to endure.  Tough love is only appreciated after the lesson is learned.  Nobody enjoys paying the consequences of their thoughtless behavior.  Nobody wakes up and says, “Gee, I hope the consequences of my actions catch up with me today.”

Yet, there is a sense as we read through this first chapter that the author knows full well that the people are being taken captive because their sinfulness has indeed caught up with them.  The author speaks of the transgressions of the Hebrew people as being bound upon them as a yoke.  Jerusalem’s uncleanness was within her, yet she took no accounting of her future.  Judah has gone among the nations because it acted as though it belonged among the nations.

It is sad to see people get hardship. It is sad to see people get the consequences of their actions.  None of us like to watch someone else suffer.  But sometimes consequences are exactly what is called for.  Anyone who has ever had to do some parenting can attest to that.

Submission

What is there to do in a case such as the Hebrew people going into captivity?  When a people are undergoing judgment and receiving just due for their action, what can be done?  The answer is simple to say but hard to do: submit.

Again, anyone who has ever been a parent knows this.  If a child screws up, accepts punishment, and admits wrong then things will likely go well for the child.  But if the child screws up, blames everyone else, and refuses to acknowledge their role in the action then things will likely go poorly for the child.  Submission is difficult in the time of judgment; yet submission is precisely what is most appropriate.

Look at what Jeremiah says here in verse 18 on behalf of Jerusalem.  “The Lord is in the right, for I have rebelled.”  In verse 20 Jeremiah says, “My heart is wrung within me for I have been very rebellious.”  In verse 22 Jeremiah says, “You have dealt with me because of all my transgressions.”

Jeremiah knows how rebellious the Hebrew people had been.  He knows how much they followed what was right in their own eyes.  He knows how much they ignored the people that God sent to them to try and call them into repentance.  Now he knows that what has to happen is to get the people to see it and repent.  Jeremiah knows that repentance has to happen as the people are being dragged off into captivity.  Genuine submission is the quickest way out of captivity.


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