Wednesday, June 19, 2013

Year 3, Day 170: Ezekiel 44

Falling on His Face
In the last chapter, one of the things that Ezekiel did that I didn’t get a chance to comment upon was that he fell upon his face when He saw the coming of the Lord.  Fortunately, we get an opportunity to see it here in this chapter.  Ezekiel sees the glory of the Lord filling the temple and he falls upon his face.

This is really the only proper response to the Lord.  The presence of the Lord inspires fear and awe.  When we are in the presence of the Lord, the only true response is humble submission.  There just simply isn’t any room for any response except for complete and utter submission.  Only when lifted up by the Spirit of God can we stand.  Only when addressed by the voice of God Himself can we do anything other than demonstrate complete and utter submission.

Prohibition Against Foreigners
As we move through chapter 44, we come across the Lord stressing some rules with Ezekiel.  One of the most interesting ones is that the Lord tells Ezekiel that He has had enough of their abominable practices.  Among those practices is allowing foreigners {the uncircumcised} into the presence of God.  At first, this doesn’t sound at all as though it should come from the same God as who told Peter that “all things have been made clean.”

We need to be careful that we make sure we read the words in context, not just the words.  God has an issue with the foreigners in so much as it leads to abominable practices within His presence.  Remember the vision of the temple of Jerusalem before the fall?  Chief priests were worshipping other gods within the temple.  Worshippers were coming in and having times of giving glory to other gods besides the one true God.  God is tired of the abominable practices occurring within the temple.

It is not the foreigners that are the problem as much as it is their practices.  Those who are circumcised in heart are welcome to come into the presence of the Lord.  Those who are circumcised in heart are welcome to come and worship God.  But they must be prohibited from doing anything else while they are in the presence of God.  The temple is for the purpose of worshiping God alone.

That last sentence is one that struck me as I wrote it.  The temple is for the worship of God alone.  It sounds so simple.  It sounds like such a no-brainer.  Yet, according to the New Testament we who believe in Christ and have the Holy Spirit within us are the temple of God.  So as I wrote the last sentence of the prior paragraph I couldn’t help but wonder.  Is my temple – my body, my mind, my being – solely for the worship of God?

It would seem I’ve found another chapter to lead me into a time of repentance.

Rules for the Levites
In the verses that make up the middle of this chapter we have a set of rules for the Levites.  Prior to the fall of Judah to Babylon, the Levites were allowed to have fairly extensive duties within the temple.  However, because they were part of the reason that the people were led astray, they will bear the punishment.  After the exile, the Levites will only be allowed to be gatekeepers and sacrifice slayers.  They will be allowed to serve in the temple, but they will not be allowed to perform priestly duties deeper within the temple.

What can we learn from this?  There are consequences to sin.  Even though God forgives the sin and the iniquity of the people, there are still consequences.  Some of those consequences last for quite a long time.  God does not look lightly upon people who lead others astray.  God does not look lightly upon people who point in a direction other than Him.  I am reminded about Jesus’ teaching about people who lead others astray and a millstone being hung around their neck.  {See Mark 9:42}

However, we also have a set of rules for the Levites of Zadok.  These were a line of Levitical priests who did keep the faith.  Just as there is a consequence for prolonged sin, there is a reward for prolonged faithfulness.  God remembers those who work against Him as well as those who work with Him.

Looking to these priests of Zadok, we see a number of duties.  Many of those duties again point us to a time that does not seem to recognize the sacrifice of Christ upon the cross.  Moving beyond those, we see a rather interesting set of duties proscribed to the Levitical priests of Zadok.

The priests of Zadok are charged with teaching the people.  They are to teach the people about righteousness versus unrighteousness.  But they are to do more than just teach the people.  They are to live out their teaching.  They are to be an example.  This is spiritual dwelling with God.  Spiritual leaders who dwell with God teach with their mouth as well as with their deeds.  Spiritual leaders live a life that is worthy of being an example to others.

What do these priests get for their trouble?  They get the greatest gift that could ever be received.  These priests of Zadok receive the Lord as their inheritance.  They dwell with God.  They partake of the offerings given to God.  They are – at least from an inheritance perspective – family.


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