True Righteousness in Generosity, Prayer, and Fasting
I think the key to understanding verses 1-8 and 16-18 is found in
a small phrase in verse 1: “in order to be seen by them.” Today we get to talk about motivation as a
part of righteous ministry. Far too
often I hear people lift up this passage as an excuse for never doing anything
public. That isn’t Jesus’ point. Remember, almost everything that we have
recorded from Jesus’ ministry was public and “before others.” There is nothing wrong with doing anything in
private. There is nothing wrong with
doing ministry in public – as long as it is for the right reasons.
Jesus is telling us to be careful in public ministry so that our
motivation is not “to be seen by others.”
In other words, Jesus is telling us to be careful to not fall in love
with the praise and the accolades. Trust
me, that is very easy to do. Who doesn’t
love a good pat on the back once and a while?
Who wouldn’t love an “atta-boy” every day?
Jesus is saying that we need to be careful to do mission for the
right reasons. God should get the glory,
not us. We should do mission so that
people feel the presence and love of God.
We should do mission so that people see God through us and so that they
can imitate and innovate upon our example.
{For a Biblical understanding of
this, see the example of Barnabas in Acts 4:34-37 and how everyone knew about
his giving but it was never about giving praise to Barnabas.} It never is about us receiving praise and
glory. That isn’t why we do mission.
In fact, Jesus tells us point blank. When we do something for the sake of getting
praise and we get praise, then we’ve gotten our reward. God won’t reward us, because we’ve already
gotten what we wanted. Even the largest
monetary donation done for the reason of personal glorification won’t be seen
as a righteous act by God.
This teaching really takes me back to the story of the woman at
the temple who drops in a few small pennies {See
Mark 12:41-44}. Jesus praises this
woman over and above the pomp and circumstance over the large donations. Here is a woman who gave what she could
because of her relationship with God. It
didn’t matter what anyone else thought of her or her gift. That’s what Jesus is talking about as we open
chapter 6.
The Lord’s Prayer
Notice the thrust of the Lord’s Prayer. When Jesus teaches about prayer, there are
two foci:
- First is giving praise to God. His name is hallowed – a word that means to regard as holy (different/separate). Our priority is God’s agenda – His kingdom coming on His time and according to His way. Our reference point is heaven, God’ dwelling place. We ask for what God knows we need.
- Second, our focus is on relationships. We ask for our relationship to be restored with God. We ask God to restore our relationships with one another. We ask that our relationships in the future would be according to His desires and not according to our temptations. We ask him to protect us from falling into relationship with the Evil One – or just plain evil.
I think it is pretty cool that the Lord’s Prayer mimics the thrust
of the two Greatest Commandments. Love
the Lord your God … love your neighbors as yourself. God and relationship are the main two foci of
each great teaching.
Treasure
In the next section of verses the Lord links together the heart
and the eye. First He tells us to lay up
our treasure in heaven. For where our
treasure is, there our heart will also be.
This is so true about humanity.
We say we are all about the right things. But you can really tell who a person is by
how they spend their time and how they spend their money. What is the old expression? Talk is cheap. You can judge a person’s heart by what they
do with time and money.
Then Jesus tells us to not only be careful about our heart, but
also about our eye. For the erosion of
the heart begins with the sight of the eye.
We long for that which we see other people enjoying. We lust after things we see but cannot
have. If we really want to have an
easier time laying up our treasures in heaven, we should be careful where we
allow our eyes to stray.
Two Masters
Here is another famous teaching of Jesus. You cannot serve two masters. Combine this teaching with Exodus 20:3. Not only can you not serve two masters, but
God wants to be first. If you can’t have
more than one and God says it has to be Him, then God is really saying He is an
only. He wants your undivided
attention. He wants your undivided
focus. He wants everything you say, do,
and think to reflect His character.
I don’t think I have to go too far out on a limb to suggest that
we all fall short of this one. We all
can repent on this topic. I don’t think
any one of us can claim to be solely devoted to God as our only master. It looks like repentance is ahead of me on
this one!
Anxiety
The last topic in Matthew 6 is anxiety. I love the verse, “which of you by being
anxious can add even a single hour to your life?” That pretty much says it all right
there. Today’s troubles will be
enough. Tomorrow’s troubles will come on
their own and we won’t be able to avoid them.
Why waste time being anxious?
Easier said than done, I know.
So how does one avoid being anxious? Jesus tells us the answer. First, seek the kingdom of God. Focus on God and what God desires. When we do
that, many of the worldly things that we worry about go away. Second, put your trust in God’s ability to
provide for whatever is left over. If it
is of God, then God has the power and the desire to provide it for you. So why worry?
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