Theological Commentary: Click Here
Deuteronomy
24 continues the string on miscellaneous laws.
Again, I find that this chapter gives us laws that simply make
sense. If we just do the thing that
makes sense and is right, there is no trouble in keeping the law.
For example,
it makes sense that if a man divorces his wife and she has moved on to another
person, why would he take her back? Why
would she even want to go back. I’m a
strong advocate of keeping marriage going and working through the rough spots
together. But if people do come to the
place where they simply cannot imagine going one day more with their current
spouse – especially in the case of infidelity as this chapter indicates – then
be done with it and move along! Why go
back to a person that you left because they could be loyal and faithful in the
marriage?
Another
example is the law about letting the person who owes you money come out of
their house and give you the debt as opposed to you going in to collect. The reason it makes sense to not go in to
collect is because you might see something else that the person owns. Then you open yourself up to greed as you
desire something of theirs. You might
ask for it unfairly, putting the person who owes you in a bind. In the end, it is better to let those who owe
you money bring it to you so that you are not tempted.
The laws at
the end about leaving food in the field or on the trees for the sojourner also
makes sense. First of all, if we always
claim every fruit of a plant, how will the plant ever reproduce to make new
fruit? Second, how will the surrounding
nature – birds, squirrels, etc) ever be able to do their job and spread around
the seeds to create a healthy environment?
That doesn’t even begin to talk about the true focus of the law, which
is one of hospitality and care for the other person. How will other people see us if we always
take everything that we can as soon as we can and never leave anything for
other people? A society like that is
self-centered and self-focused and erodes very quickly.
The law
about the millstone also makes sense.
What is at the core of this law is a person’s ability to survive. The millstone was used in taking grain and
turning it into flour to be used for bread – one of the most basic of
foods. Saying that a person lost their
millstone is essentially saying that a person has lost their ability to provide
even the most basic of needs. We should
be able to collect what is owed to us. At
the same time, we should also be careful to whom we give a loan. We should only give loans to those for whom
it is reasonable to think they can pay us back.
Those who cannot pay us back should be given in charity, not in loan.
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