Theological Commentary: Click Here
I find the
motivations of the human heart compelling.
I find it amazing to fathom what the human mind will accept and what it
won’t accept. We can be completely
willing to be rational about the most irrational things and then be absolutely
irrational about the most rational of things.
As an
example, take a look at what Paul gives as his defense. Paul starts with his own account of how he
persecuted the followers of Jesus. Of
course, I understand that this is a predominantly Jewish audience and they
would have understood Paul. But let’s
step back a second. Paul is talking
about how he tortured and imprisoned people based on what they believed to be
true. Furthermore, Paul is talking about
how he tortured and imprisoned people for believing in the same God as he
believed but in just a different way! We
should be able to disagree with people, of course. But there is something wrong when our
disagreements lead to outright persecution of the other! I am amazed that a whole culture – a large
portion of it in reality – could stand and accept, much less applaud, the
account of such actions.
Paul then
begins to speak about the trip to Damascus.
He tells the crowd about how God comes directly to him and speaks. Don’t get me wrong. I don’t mean to cast any shadow of doubt as
to whether it happened or not. But I
find it interesting to note that the crowd doesn’t seem to bat an eyelash at
this, either. Paul’s portrayal of the
supernatural event doesn’t cause them to even flinch. They accept that part of the story, too.
Up until
this point, the people are willing to listen.
So long as Paul is talking about the persecution of the Gentiles, he has
done nothing to upset them. Things
change.
What is this
great event that causes the crowd to turn on Paul? Paul starts talking about how God caused him
to bring the message of salvation to the Gentiles. That’s it.
That’s the great catastrophe. The
Jews want to lynch Paul as soon as they hear about God bringing salvation to
the Gentiles.
I’ve got
something rather harsh to say. Hate is
easy to create within humanity. The
second half of Acts demonstrates this loudly and clearly. I assert that any time we hate a group of
people so much that we cannot bring ourselves to at least accept the message of
salvation going out to them then the fault lies within us. We are to blame when we hate so much that we
are disgusted by the very notion that God could be in relationship with them. We should be desiring people to find God, not
revolting against those who would bring relationship with God to them.
We may have
differences. We may even have
disagreements about how things get done.
But at no time should the proposal of a person’s relationship with God
generate disgust within us. When that
happens, we are in the wrong.
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