Theological Commentary: Click Here
The author
continues to speak about Jesus and His supremacy in this chapter. It does not comes quite in the way that we
expect. Instead of relying upon how much
Jesus fits the mold, he speaks about a different way. The author takes the traditional, shows its
inadequacy, and then offers a different perspective.
Jesus isn’t
a priest in the traditional sense. Jesus
comes from the lineage of Judah, not from Levi and the priests who descend from
Aaron. For Jews, that is an issue. The priests come from the tribe of Levi and Levi
alone.
However, the
priests are limited. Before they can
offer sacrifices for the purity of others, there must be sacrifices for their
own purity. The Levitical priesthood is
passed down through biology, excluding a great many. Priests would eventually grow old and die,
needing to be replaced. There are great limitations to the Levitical
priesthood.
Jesus, on
the other hand, has no such limitations.
He already is pure, and therefore can affect the purity of others
directly. His priesthood is not passed
down through biology but through righteousness.
Jesus does not grow old and die, therefore He is a consistent source of
righteousness in our lives.
The author
is making this case to prove a simple point.
God is not confined by human boxes.
We set up patterns and rules and regulations. We try to define the future through our
understanding and tradition. God thinks
outside the box. God does the
unexpected. As the author of Hebrews
writes, because a change in the priesthood was necessary, a change in the Law
must follow. The author’s very point is
that God is doing a new thing.
We don’t
need salvation through our human understanding.
We need salvation through God’s new thing. We need a permanent change, one that will
reach into our lives and make us a new thing.
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