Tuesday, June 12, 2012

Year 2, Day 163: Mark 16

The End of the Story

This chapter is hands down my favorite “resurrection and time after” story of all four Gospels.  Without question – Mark’s ending is the greatest of them all.  I love it because it is such a “human” ending of the story.  The three other stories are nice and neat and put together and meaningful.  Mark’s ending is … human.

In order to really get what I’m saying here you need to understand something.  Mark’s Gospel originally ends with verse 8.  There is no historical evidence to support that Mark16:9-20 are even a part of the original letter that Mark wrote.  That being said, we do have historical evidence to support that verses 9-20 were quickly added, possibly even by Mark himself.  So we shouldn’t necessarily cast them out of the Bible or think of them as anything other than the inspired word of God.  But we should be conscious of the fact that Mark originally finished the telling of Jesus with verse 8.

Do me a favor.  Read verse 1-8 and then close your Bible.  Do you feel the tension inside of you?  How does it feel to quit reading the story of Jesus on the words, “and they said nothing to anyone, for they were afraid?”  I am willing to bet that you feel an inner tension growing inside of you.  You might feel some disappointment or a sense of incompleteness.  Something happens with you when you stop reading the resurrection story with the words “they said nothing to anyone” and “they were afraid.”

Now, do yourself another favor.  Imagine a God in heaven – and His Holy Spirit dwelling in your heart – watching you as you have an opportunity to share God’s love with another human being.  When you pass up that opportunity – and we all have – how can God not feel the same sense disappointment and incompleteness that you feel when you stop reading the Gospel of Mark at verse 8?

That’s why Mark ended his letter the way that he did!  Mark wanted us to feel the urgency of telling the Gospel to everyone.  Mark wanted us to scream out, “No!  They have to tell someone!  Anyone!  They have to tell someone!”  Mark wants us to feel that emotional response with the women at the tomb and then realize that the same response applies to us, too.  Just like we know that they had to tell someone – anyone – we too can understand the need for us to tell someone – anyone.

That is why it is far and away my favorite ending of a Gospel.  Yes, the stories about Jesus and His disciples and the story of the folks on the road to Emmaus are important.  The Great Commission in Matthew 28 is very important.  But the emotional movement that happens within a person when the story ends on a note of fear and silence is an incredible surge of human emotion that we should all be made to feel at least once in our life.

A Closer Look at the Women

Okay, so let’s look at the actually chapter – and not just the fear of the women and the worry that they might not say anything.  This chapter starts with the women going to the tomb and being “amazed.”  Many Bibles say the women were “alarmed.”  While that’s an okay translation, I prefer the more traditional translation of “amazed.”  This verb elsewhere in the New Testament takes on a sense of utter amazement. 

My seminary Greek professor spoke of this verb as the Gomer Pyle verb.  For those of you who are familiar with Gomer Pyle, when he would say, “Well, golly, sergeant,” the word “golly” is a fair approximation to what this verb means.  It is a verb that takes on the moment when a person’s mind is blown and they begin to see things a new way.  It doesn’t mean comprehension of the new thinking, but amazement because the mind has been opened up to something new.  I love that understanding of the reaction of the women.  The women aren’t worried about who stole the body; the women are having their mind blown by the realization that comes from beginning to understand what Jesus really taught them about death and resurrection.

They don’t understand it fully … but they are beginning to understand it.  Now we can understand why they are afraid.  The women are told to tell this to the disciples.  Suddenly, the world comes crashing back down on them.  These women are told to teach the disciples.  Remember, they live in a culture in which women are told they have no right to teach grown men.  They live in a world where the testimony of a woman is typically discounted.  They are afraid because they have the most powerful message that God has ever given to the world and they know that God gave it to women first!  Who will believe them?  Who will believe a group of people who culturally are not typically considered reliable witnesses?

There is a huge cultural burden placed on these women.  They have an incredible testimony to give, but where do they begin?  Their culture has imprisoned them.  God calls them forth to become the first ministers of the resurrection and their culture has imprisoned them.  They run; they hide.

Remember what I said yesterday.  The cross of Jesus Christ changes everything.

Period.

The women do talk.  Jesus had appeared to Mary and she couldn’t keep it quiet forever.  God within her overcomes the fear and they must talk.  There is the sign of Christ!  Where Christ dwells, people talk about it!

The women do go among the disciples.  What is the reaction at first?  The “men” don’t believe them.  Sigh.  This is why I really hate cultural mandates.  Even after the crucifixion of their Lord the minds of the disciples are still closed.  They don’t believe these women.  While they probably don’t believe them because it is a near-impossible thing to believe, I have no doubt that they don’t believe because Mary and the other women are the ones speaking the message.  The women had every reason to fear.  Who would believe them?  But they keep talking.  They keep taking the message to the world.

Jesus and His Disciples

Eventually Jesus does appear to His disciples.  He confirms the message Himself.  Notice the Jesus rebukes the disciples, too.  They are guilty of unbelief.  They are guilty of letting their culture get in the way of God’s work.  Jesus rebukes them.

Then He forgives them.  He continues to invite them into God’s work.  He is gracious – slow to anger and abounding in steadfast love.

Jesus tells the disciples – all the disciples – to go into the world and proclaim what they have seen and heard.  Whoever believes will be saved.  Whoever does not believe will be condemned.  We have a job to do, folks.  The fate of the world hangs in the balance.

Are you afraid?


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