While this
blog is supposed to focus on Isaiah 52 – and it will – I am going to let verses
13-15 wait until tomorrow. They seem to
more naturally fit with the content of chapter 53 anyway. So if you came looking for commentary on
those verses, you should look to the blog post for tomorrow. Speaking of which … am I the only person who
reads Bible passages like this and wonders just what the people who divided the
Bible up into verses and chapters were really thinking? Seriously, would Isaiah 52:13 not really work
better as Isaiah 53:1? Or take verses
like Acts 8:1 – wouldn’t the first part of that verse be better off as Acts
7:61? Okay. I’m coming back to legitimate Bible study
now.
A New Thing
Chapter 52
begins with a call for the Hebrew people to wake. They are being called out of their
captivity. The faithful remnant is going
to be recalled to Jerusalem by God and for God’s purposes. They will be pure.
Or are
they? There is a serious skeptic side to
me when it comes to this verse. “For
there shall no more come into you the uncircumcised and the unclean.” Really?
Historically speaking, are not the Jews under Persian “management” until
the Greeks come into town? And with the
Greeks eventually comes Antiochus Epiphanes IV, who not only conquers Jerusalem
but makes it illegal to own a copy of the Jewish scriptures. That was a crime punishable by death! To make matters worse, good old Antiochus
Epiphanes IV rededicates the temple in Jerusalem to Zeus! For these reasons the Jews call him the
anti-Messiah and thus he is the first “Anti-Christ” on record! So what can we make of Isaiah 52:1? Is it really true?
Here’s my
take on the verse. Yes, the verse is
absolutely true. But here’s a case where
it is only true through the lens of Christ.
God is calling His people back to begin the process of doing a new
thing. We’ve heard those kinds of words
often the past few chapters. And what is
this new thing? This new thing is to
claim the Gentiles for Himself. This new
thing is to pave the way for the Gentiles to come to Him without regard for
things like circumcision or ritual purity.
God is making it possible so that the only thing that truly matters is
Christ and the indwelling of the Holy Spirit.
From that perspective, this verse absolutely becomes true. No more will the uncircumcised and the
unclean defile the place because God is working out a brand new system of
cleanliness before God.
Moving Right Along
So now we
move to verse 2. In verse 2 I am struck
by a completely new thought. {I love that when it happens!} In verse 2 the Hebrew people are told to
shake themselves away from the dust.
That is a very typical symbol for the “end of mourning.” But I got to thinking about how Jesus seems
to apply this saying in Matthew 10:14.
When people do not listen to the message, we are to shake off the dust
as a sign against them. Could it also be
that Jesus is also telling us that we are to not waste time mourning their
refusal to listen and instead focus upon moving along to those who will listen?
Without Money
Next we turn
to a paragraph of prose, which is intriguing to say the least. God briefly recounts the captivity history of
His people. They were captives in Egypt
and now in Assyria/Babylon. God intends
to redeem them. But, He will redeem them
without money.
Of course,
quite literally, his people are redeemed under the Persian kings, who let the
Hebrew people return home as a favor rather than through a monetary
arrangement. Again, though, this is a
passage that I believe has a double-interpretation. Ultimately, His people are redeemed through
the blood of Christ, which has absolutely nothing to do with money. God will indeed redeem His people with
something far more precious than money.
But why will
God’s people be redeemed? The truth
behind the redemption is that God’s name should be known and praised among the
nations. The one whose feet are blessed
because he brings good news – is it not good news from God for which he is
blessed? Are we not told in this chapter
that the message that is published is “Your God reigns?”
It is the
Lord who comforts His people. It is the
Lord who is ultimately returning to Zion.
It is all about the Lord and His amazing work among His people. May His name be praised!
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For some reason this is my favorite chapter out of Isaiah (so far). There is something about "How beautiful upon the mountains..." that is one of the sweetest verses in the Bible, and I have no idea why. And then v. 12, where Isaiah tells them that this trip will be even better than the Exodus that they have told and retold, surrounded in front and rear by the Lord. And then v. 15, but I see I have to go to the next post for that one.
ReplyDeleteThanks as always for your blog!
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It's strange, but I've always loved that verse as well. And like you I can't really tell you why. I mean, "How beautiful upon the mountains are the feet of him who brings good news." What's so special about that verse? But yet, something almost poetic rings true within me that I can't really put into words.
ReplyDeleteI really love the thought you brought to verse 12. I never would have thought to compare that verse to the exodus. But yeah ... so cool. You won't do it in haste. You won't be fleeing. Yet God will still be your front and rear guard.
Of course ... that being said, which is the story that we still hear recounted more than any other? The exodus is where it is all about. I suppose that's probably a Passover/giving of the Law at Mt. Sinai thing. But I wonder ...
Could it be foreshadowing of how many people would miss out on recognizing Jesus Christ? God gives them a hard journey and a difficult Law - they remember it. God gives a graceful exit out of captivity and hardly anyone knows much detail about it at all.
Man, deep thoughts there! Thanks for provoking thought!