Not Even One?
Jeremiah 5 opens with a bit of a scavenger hunt. God challenges Jeremiah to run through
Jerusalem and see if he can find even one faithful person who treats his fellow
Hebrew person as God desires.
At first, this story smacks of the conversation that Abraham has
with God just prior to the destruction of Sodom. There Abraham argues God down to find lower
and lower number of faithful people within Sodom. Eventually, only Lot and his daughters are
spared. {See Genesis 18-19}
This situation with Jeremiah is a little different. In the story in Genesis, God is bringing
divine wrath through a divine means in a very imminent fashion and making a
point about Gentiles to Abraham. God
chooses to spare Lot, although we all know that Lot had his own fair share of
sins. In Jeremiah 5, God is still making
a point about all people – but mostly about His own people. All people, Hebrew people alike, are
sinful. Not one person is
righteous.
After all, Jeremiah was in Jerusalem himself. He could have stopped and said, “Hey, Lord,
I’m here! Am I not even one
person?” But Jeremiah doesn’t. Jeremiah knows God’s point. Nobody is righteous. Jeremiah in the Old Testament and Paul in the
New Testament know what the picture looks like from God’s perspective. “For all have sinned and fallen short of the
glory of God.” {Romans 3:23}
Even Among the Leaders?
In verses 4-5 Jeremiah makes a case that he was only able to go
and visit the poor and the street people.
He says to God that perhaps there are some among the leadership who are
righteous because maybe they know more or have studied more. But even there he can find nobody. All have broken their yoke. All have abandoned God. As I said earlier, all have sinned and fallen
short. Wealthy, poor, educated,
uneducated, leader, follower, Jew, Gentile … all.
Fed to the Full
As we get to Jeremiah 7-9 I think God makes another incredibly
true statement to Jeremiah. When God fed
the people to the full – in other words, when He lavishly gave His blessings
upon them – they only turned away faster and farther and harder. When life is easy, we turn aside to the lusts
of our hearts even more quickly! The
more we have, the more we want. The more
we have, the more aware we are of what is just out of our grasp.
False Prophets
As we come to the end of this first section, we revisit a recent
topic. The prophets – the leaders! – in
Jerusalem are saying that no disaster will come. Whether they don’t believe in God or don’t
believe that God would do anything bad, they are clearly in the wrong. God is not a type of Santa Clause who waits
in the shadows to hand out gifts and blessings.
No. God is a God who desperately
loves, but He understands that true love is willing to chastise and build up
His people through tough love as well.
After all, maturity happens through discipline. Like much of the modern opinion of God, the
prophets of Jerusalem have fallen into the problem of thinking that God is only
found in the rainbow. They miss that God
is equally in the storm that comes before the rainbow.
Fear the Lord!
As we move deep into the next section, we hear God pronounce
judgment upon His people through the words of Jeremiah. And it isn’t until we get to verse 22 and 24 that
we discover the depth of the problem.
The people no longer fear the Lord.
The fear of the Lord is the beginning of wisdom! {Psalm 111:10, Proverbs 1:7, Proverbs 9:10} This piece of advice is so important it is
said repeated three times in the Old Testament.
Without the fear of the Lord, everything else in the spiritual life
crumbles like a house of cards. In fact,
it is precisely the loss of our ability and desire to fear the Lord that brings
about the belief that God is only in the good things. It is when we stop fearing the Lord that we
stop also believing in His judgment and His wrath. When we stop fearing the Lord we stop being
able to properly see the errors of our ways.
We become blind to the guilt we bear before our Lord. When we stop fearing the Lord life becomes
all about how great we are. Our
self-monger comes out and we utterly and completely lose perspective.
One Great Question
After talking about the coming judgment and how much the Hebrew
people are deserving of that judgment, Jeremiah leaves the Hebrew people {and us} with one incredible
question. What will you do when the end
comes?
The false prophets said, “God won’t judge us.” We know historically that He did. We know it was a pretty painful process as
they spent 70 years in exile. They
weren’t prepared for the end. God’s
judgment came upon them as a surprise.
We will all stand before God.
We will all stand before the Creator of this world and be accountable
for our lives. Will we believe the false
prophets of today who say, “God loves everyone, you don’t have anything to
fear!” Or will we learn from the Hebrew
people and take the warning of God’s impending judgment upon all of us and take
the time we have now to fashion a relationship with Jesus Christ who can rescue
us from the grip of death and the judgment of condemnation? What will you do when the end comes?
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I'm finding Jeremiah much harder to read, more despairing, than Isaiah. Thanks so much for your notes.
ReplyDeleteI agree. I've mentioned a couple of places in my blog thus far that Jeremiah is called the "weeping prophet." His means of talking about judgment and wrath seem so much more bleak and personal than Isaiah. With Isaiah, judgment was always present. But with Isaiah, grace was just around the corner - for the remnant.
ReplyDeleteHmmm. Maybe that's a big part of the difference for me. In Isaiah, the remnant is almost as big of a deal as the coming judgment. In Jeremiah - especially in the early stuff - the remnant just isn't there.
Thoughts?