Troubling Perception
Job 24
troubles me today – because I know where my thoughts are leading me and I will
need to be careful. You see, Job 24:1
sets the whole tone for this chapter.
Job 24:1 is all about Job not understanding God’s sense of timing. Job is basically saying, “Why are the
unrighteous ones allowed to go on in their unrighteousness when they deserve
judgment?” and “Why are the righteous prevented from seeing justification when
they deserve to see the presence of God?”
Job has a
clear perception of the world. There are
people who readily take advantage of the poor in this world. There are people that see the poor as easy
pickings and defenseless. So they target
the poor. In today’s day and age, we see
this in the media and in advertisements as well as in the business world. This world is not short on people who will
use any means to target the defenseless and convincing them to go into a place
that they do not want to go.
Certainly
one does not need to only take adv advantage of the poor to be wicked. There are wicked people who take advantage of
each other. There are power hungry
people who trample on everyone in their way – poor or not – to get what they
desire. There are all kinds of wicked
self-mongers in the world who only think about their own desires and what they
need to do to accomplish their heart’s desire.
As Job
asks, why are these people allowed to go on living? Why are the people in this world who see the defenselessness
of the poor allowed to continue to persecute them? Why are the self-mongers allowed to continue
in their wicked ways? Why does not God
see their identity and take care of them?
These are
important questions to ask. These are
questions that are true to the compassion found in God and those who know
Him. But these questions need
perspective, too. These questions need
to be tempered with another perspective of truth.
Tempering the Human Perspective With God
In the
end, I think I need to return to my original restatement of the second half of
Job 24:1. “Why are the righteous
prevented from seeing justification when they deserve to see the presence of
God?” The hard answer to that question
is that there is nobody who fits into this category on our own. All of our righteousness is like filthy
rags. None of us deserves to be in the
presence of God. So this second question
may be appropriate to ask, but it really has no subject. There is nobody who deserves to see the
presence of God right here and right now.
The
reality is that we know grace. While
none of us deserve to be in God’s presence, there is a portion of humanity that
has found out that we are invited into such a place anyway. Thanks be to God! But the key to this is grace. By the Law and God’s Word we are found
lacking. By Christ and God’s Word we are
found forgiven and justified. Righteousness
is all about grace from our perspective.
Seeking the Judgment of Others
So if we
are the beneficiaries of grace, why are we quick to see – and especially seek –
the judgment of others?
That’s
really the deep point of thought for the day.
When we ask to see God now, we are asking to have the period for God’s
grace for others to come to an end. When
we ask to see God now, we are telling God that all those other people in the
world who have not come to know Him do not deserve any more time to try and let
God reveal Himself to them.
Think
about that last sentence for a while.
When we pray for God to come a settle accounts with this world, we are
essentially praying for the period of grace to end for those who have not come
to know God. When we pray, “Come now,
Lord Jesus,” we are praying in our hearts, “I don’t care about those who may
come to know you in the future but who do not know you now.” When we pray that prayer, those of us who are
in grace are demonstrating our inability to display grace to others!
That is
clearly wrong. We should pray that just
as we have found grace that God would be slow and merciful and give them as
much time as possible! As hard as it may
be from time to time, we should pray that the period of grace be maximized, not
minimized! We should pray that God stays
judgment for as long as possible, not as short as possible.
We should be
praying that the wicked are afforded every opportunity to know God. Yet like Job, our humanity cries out for us
to see justice now. We call out for
Christ to return now. Yes, we should
long for our eternal life with Christ and God. That will come. It is inevitable, after all. But for now, we should be focused on the
wicked and helping them come to know God.
Why shorten the unknown just to get to the inevitable? Why call for something that will definitely
happen when there is an unknown period of work to be done before it? Should that not ultimately be God’s call to
make?
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