Theological Commentary: Click Here
People often
write and speak about Philemon in terms of slaves and masters. I’ve done so in the past, it is part of what
the book is about. People also write and
talk about Philemon in terms of how to write a letter that effects change in
others. I’ve also done that in the
past. It is a part of what this letter
is about. Today, though, I’m going to
look at a different angle.
Philemon is
also about relationships. It is about
how we lead. There are many great
sayings about leadership. One such
saying is that if a leader has nobody following, then the leader is simply a
radical outlier and not a leader at all.
Another such saying is that all leaders must chose if they wish to lead
through compulsion or through character.
I think both of these sayings are pertinent to Paul’s letter to Philemon
about his slave Onesimus.
Paul tells
Philemon that he has been working with Onesimus, a slave that belongs to
Philemon but who has run away. In
working with Onesimus, Paul has convinced him to return to Philemon and return
to the role in life that has been given to him.
Paul isn’t telling Onesimus to subject himself to utter slavery. What Paul is doing is asking Philemon to
examine his leadership style. If he has
been claiming to belong to Christ, yet his slaves won’t follow him, is he
really being a leader in the church? If
his own slaves would rather run from him than submit to him, what kind of a
leader is he? Isn’t he simply an
outlier, proclaiming belief in one thing but unable to get anyone to really
follow?
Along with
this question comes the question of character.
Anyone with enough power can lead through compulsion. If you hold enough of the cards in people’s
lives (their paycheck, their land, their livelihood, etc) you can compel them
to act a certain way. No person enjoys
being led by compulsion, however. It is
better to lead by character. It is
better to invite people into relationship and show them why following you is
better than the alternative. True
leaders lead because they have willing participants, not compulsive ones.
In the end,
Paul raises an important question for Philemon to ponder as Onesimus is returned
to him. What kind of a leader is
he? What does his record indicate about
those who follow him – or in this case, don’t?
Does he lead by willing example or through domination?
Most
importantly, what is the example we see in Christ?
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