Theological Commentary: Click Here
There are
three neat dynamics in this chapter. First,
we experience a great theme throughout many of the prophets, both major and minor. God compares faithlessness to marital
infidelity. Essentially, God is saying
that when we turn away from Him and out our trust in false gods, it is like a
person turning away from their spouse and finding greater pleasure in another
person. Just as the rightful spouse is
supplanted by an illegitimate lover, so too is God supplanted by an illegitimate
god.
As easy as
this concept is to understand, it is quite hard to appreciate and live out. Human beings are all the time supplanting God. Our hearts go to many different kinds of
things instead of God. Even good things
take the place of God because they become the focus. We love to invent all kind of ways to bring
joy, peace, power, love, and other similar feelings into our life. We love to ignore that God is the true lasting
source of all of these things.
Perhaps even
worse, even when we know this reality we cannot stop ourselves. God is more harsh in His judgment against
Judah than against Israel. Yes, Israel
was the first to rebel. They were also
the first to go int exile! Judah had the
benefit of seeing what happened to Israel when they went into captivity under
Assyria! They even had the benefit of
seeing God’s mighty hand of power when He turned the Assyrian army around at
the very gates of Jerusalem. Yet, they
did not learn the lesson. They, too,
fell into falsehood. They, too, pursued
other gods and profaned the relationship that they have with God.
Thank the
Lord that this second truth is not the last truth in this chapter. The third truth is the greatest one. God is a forgiving God. He will hand out consequences, surely. However, there is forgiveness. There is peace. There is restoration. All we need to do is to realize what we have
done and return to Him. He will always
accept us back. There is no sin that repentance
and forgiveness cannot erase so long as the repentance and forgiveness is
legitimately expressed. God will restore
both Israel and Judah. He can restore
us, too.
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