Rejoicing in the Lord
As we
begin Philippians 3, Paul speaks of rejoicing in the Lord. And then he immediately proceeds into
speaking about a warning. Before we get
to the warning, let’s be clear.
Regardless of the threats that may come, we can rejoice in the Lord.
False Teachers
However,
our ability to rejoice in the Lord does not mean that we will be free from
threats. As we study the words of Paul,
Jesus, and Peter in the New Testament one of the greatest sources of threats
seems to be false teachers. We know that
Paul dealt with false teachers quite regularly.
I believe
we still deal with false teachers quite regularly in the church. Ever meet someone who said, “Unless you do
_____, you must not be saved.” There is
only one acceptable way to fill in that blank: believe in Jesus Christ and
receive the Holy Spirit. However, all
kinds of people want to fill that blank with all sorts of other things. Some people think we all have to worship the
same way, or pray the same way, or speak some divine language, or read the same
translation of the Bible. Some people think you have to be a particular gender
or even be baptized a certain way. While
there is nothing wrong with those things where appropriate, none of those
things is the basis for salvation.
Whether I speak in tongues or not, I can be saved. Whether I read the same Bible translation as
you, I can be saved. Whether I am
immersed, dunked, or sprinkled in baptism, I can be saved. My – our – salvation is based on the work of
Jesus Christ on the cross, not anything else.
A Test Scenario
To prove
his point, Paul talks about how much reason he should have to be confident in
his flesh. He is a member of the tribe
of Benjamin – the same tribe as King Saul.
He was a Pharisee in good training under the law. He was circumcised under the law. He was zealous for the God’s desires.
Then Paul
makes a really neat statement. All of
this is nothing when compared to salvation through Christ. We can lose status. We can lose prestige. We can lose social standing. We can lose power through regime change. We can lose money in all kinds of
manners. But what we cannot ever do is
lose what we have rooted in Jesus Christ.
Everything can be lost and we still have Christ. Therefore, we consider everything to be
lost. We consider them to be a loss so
that we might truly learn what it is to be spiritually reliant upon God.
Then Paul
makes a comment that really draws me in to Paul’s theology. He gives a little warning about himself. He says that he has not arrived. He’s still learning. God is still bringing him into a new
creation.
Does that
sound like the arrogant man that many seem to claim him to be? The dynamic that this brings us to understand
is humble confidence. We should be
confident in God. We should be confident
in God’s theology and His promises. But
we do not need to be arrogant about it, either.
We should strive to get to a point where we are comfortable talking
about our faith without forgetting that we are not yet perfected by God.
Enemies of the Cross
Paul then
ends this chapter by speaking about those who are enemies of the cross of
Christ. Look carefully at the people
that Paul describes. Paul doesn’t go off
talking about those who persecute Christians.
He doesn’t talk about “followers of Satan.” Rather, Paul speaks about those whose God is
their belly. Paul talks about the people
who pursue their own desires. These are
the enemies of God.
If we
think about it, this whole chapter does come around to a whole cohesive
unit. We rejoice in Christ, but we do so
humbly. What is the enemy of humbleness
to God but self-centeredness! Here again
we see the importance of recognizing the self-monger and resisting him. The self-monger – the one who is interested
in pursuing his own agenda – is the enemy of God.
It’s a
scary thought when you think about it.
Do you know any self-centered people?
When is the last time you thought of them as an enemy of God? Have you acted self-centeredly lately? How does it make you feel to realize that at
those times you are an enemy of God in those moments? You don’t need to be some radical persecutor
of God or some cultist to be an enemy of God.
All you need to be God’s enemy is to be more interested in your own life
and your own desires than you are interested in God’s ways.
Sounds
like a good time for me to go about doing some repentance. The Lord knows that I’ve had my fair share of
selfish thoughts lately.
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For the record, I do understand that the "God is their stomachs" line in this chapter is a bit of a snarky comment about people who believe you have to follow the Kosher laws in order to be saved. So yes, I do get that.
ReplyDeleteHowever, my point is still legit. When we make God into our own image - when we pursue the things we mandate are important rather than pursue the things that God mandates are important - we are the enemy of God.