Theological Commentary: Click Here
I love the
opening story in Matthew 18. Over the
last few days, a challenging concept has arisen. How does the follower of Christ balance their
human understanding with their inability to fully understand God? How does a person simultaneously live in the
realm of science and logic while also living in faith in the unknown?
As a
demonstration, Jesus marvelously answers the question about the greatest
person. The disciples wonder who the
greatest is, expecting Jesus to pick one of them. Instead, Jesus seeks out a child and lifts up
the young one. What is Jesus doing
besides risking malcontent among His followers?
Jesus is
making a point. What is it that a child
does better than an adult? Children are
masters at surviving in a world of unknown.
Children actually know very little.
They don’t really understand food preparation. They don’t know where their clothing comes
from, much less how to make it. They don’t
get economics, science, legality, the complexity of human interaction, the implications
of humans upon the environment around them, etc. Children don’t get quite a bit; yet they
thrive.
What is
Jesus’ point? Children do what they
can. They also readily put their faith
in people who understand more. Yes, they
make mistakes, but they rebound well and aren’t typically very afraid. The truth is that if you want to look at a
person who lives in both the realm of understanding and the realm of non-understanding,
look at a child. This is why Jesus says,
“Whoever humbles himself like this child is like the greatest in the kingdom.” Those are Jesus’ words. It’s a gravely challenging concept to most adults.
Much of the
rest of the chapter is about sin, temptation, and forgiveness. Woe to people who lead others astray. Woe to the person who is unable to have joy
when a sinful person comes into relationship with God. Woe to the person who cannot find it in their
heart to forgive.
The last two
are especially troublesome. Human beings
love to harbor grudges. We hate the
ethical implications of things like deathbed confessions. How many of us struggle to think that a
despicable person can be reformed simply by experiencing God? We love to condemn people for their past
without seeing their present.
Don’t get me
wrong. Human beings can be incredibly deceptive. I’ve seen people fake repentance just to take
advantage of those who desire to be forgiving.
However, fear of being taken advantage of is no excuse for human
inaction or forgiveness. If we really
believe in an afterlife, if we really believe in a gracious and generous God,
can a person take me for more than God can give? If I forgive and a person isn’t truly
repentant, can not God deal with that? On
the other hand, if I withhold forgiveness and a person is repentant, what does
that say about me?
Life really
is simpler as a child. The child is the
greatest in the kingdom. We make life so
much more complicated with our adult need to understand. We complicate life with our fear, especially
our fears when it comes to dealing with other people. Can it be any wonder that when Jesus is asked
about the greatest that He lifted up a child in their midst?
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