Sunday, July 14, 2019

Year 9, Day 195: Matthew 21


Theological Commentary: Click Here



The triumphal entry signifies the last week of Jesus’ ministry before the crucifixion.  It is a bittersweet story.  It marks the point where Jesus’ ministry gets more desperate, more direct, and more pointed against the religious leaders.  This also means that His teachings get easier to understand and inherently more challenging.  It also indicates that we’ll see the flaws in humanity more clearly.  After all, we start this week of Jesus’ life with a crowd shouting Jesus’ praise.  We’ll end it with a crowd shouting for His death.



Jesus goes in for the kill when some religious leaders come to challenge Him.  They want to know from where His power comes.  Jesus won’t tell them because they refuse to acknowledge the truth in their hearts about John the Baptizer.  While this is an impressive twist that Jesus does, I think the lesson in this story is that honesty is the best policy.  The religious leaders get nowhere because their inability to be honest.



What if the religious leaders had admitted that John was from heaven?  That would have opened the door for Jesus to ask some hard questions.  Why didn’t they believe if they thought he was from heaven?  That question would have led to a good place of analysis and faith eventually, though.  It would have been a hard question, but Jesus could have used it to lead the religious leaders to truth.



What if the religious leaders admitted that John’s power was human and not divine in origin?  They would have had to face the crowd and realize that their opinion was one in the minority.  Again, Jesus could have used that opportunity to show them the truth.  Jesus could have used that to open the door to discussion about why so many people disagree with them.



Instead, the religious leaders refuse to commit.  Because they refuse to commit, no fruit can be born in their life.  They don’t come to truth.  Their lives are left unchanged and they are allowed to go on existing in their own fabrication of reality.  Answering Jesus’ question would have been harder than not answering, but it would have had a much greater opportunity to end in truth rather than the lies they chose to believe.



This same thread is woven throughout the rest of the chapter.  The fig tree refuses to fruit.  It is denying its purpose.  Rather than grow fruit – a hard process that costs something, the tree simply produces leaves.  Because the fig tree is unwilling, like the religious leaders who were unwilling to acknowledge truth, it is cursed.



 Take the story of the two sons.  One seems unwilling at first but is willing in the end.  That son is praised.  The other son displays willingness on the outside but has a heart of stone on the inside.  That son is rejected.  We continue to see that we must be willing in order to bear fruit and do God’s will.



Lastly, there is the story about the tenants.  The tenants want to keep all the harvest to themselves.  They don’t want to face the reality that the owner of the land has the right to it – or at least some of it.  They don’t even respect the son of the owner of the land.  They try to live in denial of the truth.  They try to live in a world of their own making.  Instead of living at peace with the landowner and embracing a shared prosperity, they end up being killed and replaced.  The religious leaders who refuse to take a stand – and in doing so refuse to give Jesus an opportunity to lead them to a place of better truth – are about to be replaced with disciples of Jesus who come willingly from the ranks of fishermen and tax collectors.



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