Friday, August 12, 2011

Year 1, Day 224: Luke 15

Jesus Just Doesn’t Make Sense

Jesus just doesn’t make sense.  And it’s phenomenal!  What person in their right mind is more excited about finding any one thing when they have 99 perfectly good equivalent things in their back pocket?  Or think of this another way.  How many of are unhappy to get a 99% on a test?  Absolutely we are content!  Most of us would be more than content to ride that 99% all the way to the bank (or the report card as the case may be).

Now don’t get me wrong, there is nothing wrong with a 99%.  But at the same time, Jesus is telling us that the joy of one person finding truth, repentance, forgiveness, and eternal life in God is greater than the 99%.  That’s the amazing thing – and that’s actually what makes Jesus make sense in the long run.  We hear this parable and think that the joy for the 1 lost one replaces the joy for the 99 (Or the coin and the rest of the woman’s wealth if we want to talk about the next parable).  But that’s not what Jesus says.  Jesus says there is more joy over the 1 than over the 99.  So there is nothing saying that God isn’t still joyful over the 99 righteous people, but the person who needs repentance and finds God through it receives a greater amount of joy!

Of course, what really makes this make sense is that in a strange twist of unusual mathematics we must understand that all of us are the 1.  There is no collective 99.  In fact, there the group of the 99 isn’t even real!  Every last one of us is the 1 person who needs to repent. 

When we do repent, Jesus tells us that there is great joy in heaven.  That’s really the amazing part of this passage.  Jesus sets up the comparison, but there really isn’t anyone to whom we compare.  We all need to repent, find forgiveness, and know the joy of the 1 being found.  That’s when the truth really comes out.

Repellant

Okay, before moving on I need to put something in my blog that I just found when researching this passage in Warren Wiersbe’s Bible Exposition Commentary.  Isn’t it interesting that in the beginning of the parable we are told that Jesus attracted sinners while the Pharisees apparently repelled them?  I am wondering what that says about us as people and churches, too.  Are we attracting sinners like Jesus or are we repelling them?

Faithful Father

So we now move to the prodigal son story.  This is a great story on so many levels.  Today I’m feeling like focusing on the older son.  How many times have I read this story and felt that it was unjust because I put myself in the role of the oldest son?  How many times do I feel the pain of the oldest son who seemingly does everything right and never gets the party?  The young son, who goes off and immaturely squanders all that the father has given him, gets the party!  How can that be right?

Look at the father’s explanation to the older son.  The father says to the older son, “All that I have is already yours.”  The younger son has spent his share of the inheritance.  The father is not welcoming back the younger son so as to redistribute the inheritance so that the older son’s share is decreased.  The older son already has everything!

So it is with us and God.  Those who have repented, allowed Christ to turn their life around, and are following God’s ways already have access to the whole kingdom of God!  There is no greater reward than what those who follow Christ already have!  So why should anyone get upset about the celebration over someone coming to their senses and repenting?  Does our share of heaven get smaller because more people come to Christ?  Certainly not!

Again, from the perspective of the world, Jesus doesn’t seem to make sense at all.  But we live in a world with finite resources, finite time, and finite economies.  God lives in a world of infinities.  God’s promise to you and Gods promise to me are not in competition with each other.  In fact, God’s promise to me is enhanced by God’s promise to you because now we can have unity because we share in God’s promise together.  That’s God’s economics.


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