Saturday, August 20, 2011

Year 1, Day 232: Luke 23

Jesus and His Choice to Die

I am amazed at the interaction between Jesus and both Pilate and Herod in Luke 23.  Herod wanted to see Jesus because He wanted to see a sign.  Pilate – being a Roman – would have been naturally interested in seeing some supernatural display as well.  If Jesus wanted to prove to either of these men that He really was the Son of God, he more than likely had a willing audience!  He could have done some supernatural display and not only proven His identity but also that He was worthy of being followed.  One little supernatural display and He could have gotten out of it.  He had a ready-made audience!

But Jesus does not.  He doesn’t for two very good reasons.  First, God had called Him to die.  God had not called Him to set up an earthly terrestrial kingdom; God had called Him to die.  A supernatural display at this point would thwart God’s plan, and that would be sin.  So Jesus does nothing; well, Jesus does nothing but die, that is.

But there is a far deeper understanding here than simply “follow the plan of God.”  If Jesus were to give some grand supernatural display, then Herod and Pilate might follow Him.  But they would be following Him for all the wrong reasons.  They would be following Him because He would have the ability to rise up in power and gain control.  They would be following Jesus for what temporal things Jesus could offer them through some supernatural display. 

Jesus – and God – is not interested in being followed for temporal reasons.  Jesus and God are not interested in our worship when the reason we are worshipping them is because of what we want in this world.  God wants our worship only when it is based on our genuine relationship with Him.  God wants the worship of a people who acknowledge their sinfulness and realize that God’s forgiveness and His gift of eternal life with Him is far more significant than any temporal gift that He might give to us.

In the end, Jesus gives Pilate and Herod the same choice we all have.  Follow the crucified Lord and receive the forgiveness of your sins.  Mock the crucified Lord and receive all that the world has to offer.  But it is a decision that is based on faith – or lack thereof – not some supernatural display of power. 

In many respects, think about the disciples.  When they were called they came because of what Jesus said, not what He did.  True disciples follow the call of the Lord to come and die to themselves rather than the human desire to tap into some supernatural power to be used for temporal means.

Pilate

Luke’s Gospel appears to give Pilate a “pass” on guilt, but we shouldn’t be too quick to make that determination.  The emphasis in the text is that “the people” shouted for Jesus’ death.  Remember that Pilate has gathered together not just the religious elite but also “the people.”  Granted, the religious elite in Jerusalem had no doubt stirred up the people against Jesus.  But it is nonetheless the people who do the shouting.

The symbolism is profound.  The people – humanity – shout for Christ’s death.  When human nature is left to its own devices it rejects Christ.  But human nature can be swayed by human leadership to not just reject Christ but to denounce Him and call for the death of God. 

That is what Luke is saying here.  Luke is not commenting so much on Pilate’s innocence but rather on the ability for human nature to be so roused up against God so as to cry for the death of God.  That is the thirst for blood against God that Jesus knew was about to begin.  And so it has.  Human nature is easily pulled into an all-out rebellion against God.

Path to the Cross

The path to the cross is filled with lament and scorn.  The soldiers grab Simon of Cyrene and force him to carry a burden that is not his to carry.  Women and other followers lament over Jesus’ condemnation.  One criminal cries out a selfish plea to Christ to be saved. 

It’s amazing how close – literally – one can be to the moment of salvation and still be a self-monger, eh? 

Another criminal laments over Jesus’ unjust trial and execution.  As human nature reveals its true ugliness, the follower of Christ has no reason to continue in celebration.  Human nature is ultimately something to be mourned.

Then Jesus dies.

He dies.

A righteous man who didn’t deserve to die, who did nothing but speak truth on this world, who did nothing but show love – even tough love to the Pharisees, who wanted nothing more than to reveal God to humanity … He dies.  I know that such an act is an act of love and it is salvation come to mankind.  But does this not also evoke anger?  Not anger at the Romans – or even the Jews – but anger at me!  He dies for me.  He dies because I needed Him to die.  Thanks be to God, wretched man that I am.

The Only Way to Live

And as Jesus dies, He shows the only way to follow Him.  He shows the only way to live.  He shows the way out of the self-loathing that comes with the true recognition of why Jesus had to die.  Jesus says, “Father, into Your hands I commend my spirit.”  Jesus shows that eternal security is only found in the hands of the Father.

You won’t find eternal security in books on magical fiction and teenage paranormal romance.  You won’t find it in technology.  You won’t find it in the love of any other human being.  You won’t find it in “being a good person.”  You won’t find it in education.  You won’t find it in wealth.  You won’t find it in entertainment.  You won’t find it in popularity or popular people.  You will only find eternal security when you die to yourself and commend yourself to the Father.  You will only find true eternal security when you give up your human aspirations and your human choices and instead pursue the ways of the Father.

Even in death – especially in death! – Jesus points us to true life.

Whoever does not take up his cross and follow Christ is not worthy of Christ. [Matthew 10:38]


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