Saul
I love the first sentence of Acts
8. “And Saul approved of his
execution.” You know what? I love the Apostle Paul. And I think the reason I love him is because we
can look where he came from. Look where he was and what God did with him. Paul was approving of the death of
Stephen. And who is this Paul? This is the same man to whom every Gentile
Christian can thank for bringing Christianity to us. Of course, it was God working through Paul; I
don’t want to miss that obvious point!
You think you’ve got obstacles to
overcome? The first word mentioned of
Paul in the Bible is how he approved of the death of a Christian. The second word mentioned of Paul was how he
was ravaging the church afterwards.
Now that’s a barrier to get over, folks! You think you are unreachable or know someone who does? You think your thoughts are impenetrable or know someone who does? If God can get through to someone who absolutely despises the very work of His hands, then God can get through to anyone. I think this is why I love Paul. He isn’t just someone like Peter who is known for making simple mistakes. I love the Apostle Paul because he shows us that someone who loathes the very work of God can turn around and become a great evangelist! What an incredible testimony!
{For the record, I will refer to him as Paul and not Saul. Please don’t let that confuse you. It’s not a religious thing … it is just more that my mind associates the name Paul with him. So when I call him Paul and the Bible says Saul, no, I’m not actually making a statement. It’s just how my mind works.}
Now that’s a barrier to get over, folks! You think you are unreachable or know someone who does? You think your thoughts are impenetrable or know someone who does? If God can get through to someone who absolutely despises the very work of His hands, then God can get through to anyone. I think this is why I love Paul. He isn’t just someone like Peter who is known for making simple mistakes. I love the Apostle Paul because he shows us that someone who loathes the very work of God can turn around and become a great evangelist! What an incredible testimony!
{For the record, I will refer to him as Paul and not Saul. Please don’t let that confuse you. It’s not a religious thing … it is just more that my mind associates the name Paul with him. So when I call him Paul and the Bible says Saul, no, I’m not actually making a statement. It’s just how my mind works.}
Self-Testimony
Don’t forget that Luke was a disciple
of Paul. Therefore, most of the book of
Acts – especially these points forward – likely came from Paul’s own
recounting. What does this mean? It means that when Paul told his story, the
words “Saul approved of his execution” came out of his mouth. It is a highly confessional moment. Paul shows us what it means to be a true
disciple of Christ. It means confessing
and owning our brokenness. From there we
are in the best position to give glory to God for what He has done in us!
Product of Persecution
What is the product of this threat
against the Christian church? The
product is simple: the Gospel spreads.
But think about how it begins to spread as it is laid out in the Bible. Acts 8 is the Samaritans, but it is also the
first step to the Gentiles. Acts 8 is a
huge moment in our own history as Gentile worshippers of God! The word spreads to the Samaritans – a people
who the Jews loathed because they were a strange half-breed hybrid of Jewish
heritage and Gentile heritage. But
Philip certainly doesn’t seem to have a problem going to them!
For the record, Philip also takes the Gospel to the Ethiopian eunuch. While not being too graphic, remember that in the Hebrew Scriptures being a eunuch was enough to keep one out of the presence of God (see Deuteronomy 23:1). So what does Philip do? Philip tells this eunuch that in Christ he can have complete fellowship with God. Under the Hebrew Scripture this man was banned from being in the presence of God in the temple. In Christ, this eunuch can know God intimately!
Here we see two examples of how the first step in reaching the world is taken. Acts 8 gives us two stories about the destruction of what traditional Jewish belief argues is required in order to be in the presence of God. Acts 8 is about setting a new standard for God.
For the record, Philip also takes the Gospel to the Ethiopian eunuch. While not being too graphic, remember that in the Hebrew Scriptures being a eunuch was enough to keep one out of the presence of God (see Deuteronomy 23:1). So what does Philip do? Philip tells this eunuch that in Christ he can have complete fellowship with God. Under the Hebrew Scripture this man was banned from being in the presence of God in the temple. In Christ, this eunuch can know God intimately!
Here we see two examples of how the first step in reaching the world is taken. Acts 8 gives us two stories about the destruction of what traditional Jewish belief argues is required in order to be in the presence of God. Acts 8 is about setting a new standard for God.
What is required of a person in the
Christian era? It is not heritage,
genealogy, gender, education, or socio-economic status. That is the very door that Acts 8 begins to
kick down. What is required is that the
heart is rent, repentance is declared, and we humbly follow our Lord. Who is it that takes that very first bold
step? It is Philip the evangelist; and
he is driven there by the heated threats and loathing of Paul. Nothing is impossible for God!
Humbleness and Desire to Learn
I want to look a little more at the
interaction between Philip and the eunuch.
Philip asks, “Do you understand?”
The eunuch is honest, “How can I, unless someone explains it to
me?” Wow. What a confession! The eunuch is a proselyte – which means that he’s
no immature follower of God. Yet his
humbleness is impressive.
He doesn’t want to go around toting how
much he knows. He goes around looking
for someone called by God to explain it to him.
He may be a eunuch – and according to the Hebrew Scriptures be blocked
from the true presence of God – but I daresay that a more honest seeker of
Christ may never have been found. He has
earthly power, access to human wealth, and a good education. Yet he is incredibly humble.
How can he learn unless someone teaches
him? What an incredible testimony to
us! His focus is not on himself, but on
becoming the person God wants him to be.
Philip is there; Philip is there
because of Paul’s heated threats against the church. How good is God to take such loathing and
turn it into the very plan to bring the Gospel to the Gentiles!
Simon
In contrast to the Eunuch, let’s return
to Simon. Here was a man that was
accustomed to having the people’s amazement.
Here was a man who was accustomed to having the eye and admiration of
the people. Here was a man that was
being outclassed by a humble servant of God.
Look at how he approaches God. He wants the eye of the people. He is willing to even buy power! Unlike the humbleness of the eunuch, who is
content with the presence of God, Simon wants the spotlight. He wants God on his own terms. He wants control. Simon doesn’t ask God how he will fit into
God’s kingdom. Simon want to use God to
his own glory.
To make this point drive home, look at
what happens when Simon is rebuked. He is
told to repent, but he does not!
Instead, Simon asked Peter and John to pray for him! Furthermore, notice the subject of his
desired prayer. He doesn’t ask them to
pray for his relationship with God at all.
What he asks them to pray for is that he might avoid the consequences of
his actions. He’s afraid of the
consequences, not desiring a genuine relationship with God.
When we go into the world, we’ll find
many people who are curious about what God is doing within us. Some will humbly come like the eunuch and
desire to do what the Lord asks of them.
Others will come like Simon looking for the power and the glory that
they can use for themselves.
It is inevitable. It will happen as God works through us. But the good news is that it also happened to
Peter and John and Phillip. If it can
happen to them, then it can happen to us, too.
When we come upon someone who wants to use us to tap into God’s power
for self-serving reasons, it doesn’t necessarily mean we’ve done anything wrong
in attracting them to our side. It’s
between them and God, not us and God.
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Ahh! Iost my comment...
ReplyDeleteOk, again: I noticed that philip was wisked away in a supernatural way after baptizing the eunic. Any thoughts on why? This struck me today and I need to do more research but I was curious for your thoughts?
You know, I've always wondered that too. Here's a general thought on the matter. Philip sets the groundwork for taking the Gospel to the world, but then Paul comes on the scene. In a sense, Philip needs to "get out of the way" so Paul can do what God has called him to do.
ReplyDelete(Now, I'm not saying that Philip and Paul can't do ministry in the same world at the same time - certainly the world is big enough for that to happen. But Acts can only tell one story at a time, so for the sake of the story in Acts Philip needs to be set aside.)
The reason I lift this up is because when Paul starts to head back to Jerusalem (Acts 20-21) you notice that the last place Paul goes is Ceasarea and while there he stays with Philip. The fact that Philip bookends Paul's public ministry is significant. It's almost like Philip paves the way for Paul to work and then is there to pick up the mantle when Paul heads off to Jerusalem to be arrested, tried, and likely killed (although the ending to Paul's life is nowhere recorded reliably).
That's a thought. Reactions?
Interesting thought / angle John.
ReplyDeleteI did try and do some research on this, but it wasn't very fruitful. I'll have to keep digging I guess.