Monday, November 14, 2011

Year 1, Day 318: 2 Samuel 1

2 Samuel

Today we begin 2 Samuel.  This is the book that primarily focuses on David’s reign as king over Israel.  In general, we’re talking about the timeframe of circa 1000 BC.  David reigned for 40 years, most scholars place his reign between 1010 BC – 970 BC.  In this book we will experience much of the same kind of struggle with life we saw with Saul as a leader.  The difference between David and Saul is that David will be repentant repeatedly.  David should not be lifted up higher than any other human as he is just as sinful as any other human.  But we can look to him as a model of repentance and humbleness before God.

Amalekite

We begin 2 Samuel with a story of mourning.  David hears about Saul’s death and Jonathon’s death through an Amalekite.  Notice that the Amalekite is later killed.  Whether this Amalekite is killed because he lied about killing Saul (since 1 Samuel 31 indicates that Saul took his own life) or whether he died because he had actually killed the “Lord’s anointed” we really cannot be sure.  We can be sure, however, that the Amelkite did something wrong for which he was not repentant and he found judgment for it.

Mourning

Then David does something that is out of character for a human being.  David mourns the death of his adversary.  Quite simply put, David does not see the death of Saul as a cause for celebration.  Yes, he will become king and yes, he will enjoy being king.  But David does not celebrate the arrival of his kingship because it means the death of Saul.

How many of us would mourn the death of a rival?  How many of us would cheer the death of someone who has tried to kill us multiple times?  How many of us would feel an instant sadness when someone who has sought to destroy us is found to be dead?  Or, how many of us would feel relief?  Would we feel justified?  Would we feel as though God has finally proven our case?  The godly man mourns all loss of life – even the enemy and especially those who die in circumstances where God’s favor is in question.

A part of David’s mourning is for Jonathon.  Jonathon seems to die a senseless death.  Jonathon dies at his father’s side, fighting in his father’s fight.  Or so it seems.  Jonathon dies trying to protect his homeland – God’s people – from the Philistines.  Jonathon dies in service to God’s people.  Yes, he dies in a battle that his father was commanding; but more importantly he dies in a battle for his Father’s people.

I can only imagine David’s pain here.  David longed for Jonathon as a true close friend.  Jonathon was a loyal servant and friend to David.  Jonathon revealed so much of God’s character to David.  David mourns that such an important and loyal figure in his life is leaving.  That mourning is understood and useful.

The Lord’s Anointed

Finally, we see that one of the most important aspects of this passage is the mourning for the Lord’s Anointed.  Yes, David mourns Saul and he mourns Jonathon.  But he also mourns the loss of the “position.”  Someone who had been anointed under the service of God has died.  The moment is historic, and David pauses to recognize this moment.  For David it doesn’t matter that Saul had abandoned God’s ways and had lived in complete selfish pursuit of his own goals.  The Lord’s Anointed was dead.

There is profound wisdom here, wisdom that I know I can learn today.  God does not choose his servants nonchalantly.  God does not desire any of his chosen to fall away.  Some of them will, and this is painful.

But I think there is more than the pain of Saul’s departure from God’s ways.  David mourns the loss of the Lord’s Anointed – flaws and all.  The wisdom in David’s mourning is a wisdom that comes from the knowledge that none of us are perfect.  All have fallen short of the glory of God.  (Romans 3:23)  Every single one of us deserves condemnation.  Sure, Saul fell away from God. But he deserves condemnation no more than any of the rest of us has earned our own condemnation.

Grace

This is a great point to talk about the doctrine of justification by grace.  All of us sin.  Every last one of us – even the idols and role-models we establish in our lives.  Every single one of us deserves condemnation.  Anyone who is saved can only claim salvation through the grace of God that comes to us through the death of Jesus Christ upon the cross.  There was only one perfect man, and He (Jesus) was fully human and fully divine.  Everyone else who has picked up the mantle of God’s ways and who has found salvation is a fallen person, ultimately deserving condemnation but finding salvation through grace.  Every human being who is anointed by God is actually no better than Saul on their own merits - although the grace of God makes them different!  David is right to mourn the loss of the Lord’s Anointed, even if the Lord’s Anointed in question is Saul – a fallen human.


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