The Law
As I
was reading through the passage on Nehemiah 8 – the reading of the Law – I was
struck by the people’s natural desire to weep when they read the Law. And that got me thinking about a very
traditional Lutheran concept. {But just because it is Lutheran in origin
doesn’t mean any other Christian will disagree with this one.} The concept of which I am making reference is
Luther’s Three Uses of the Law.
Here
they are, for all the world to see:
- The Bouncer: outward discipline might be maintained against wild, disobedient men
- The Mirror: people should be made aware of their sinfulness
- The Guide: after spiritual “regeneration” people would have access to rules to direct their whole life
The
bouncer idea is the idea that without rules and regulations society would
devolve into a free-for-all of human selfishness. For anyone who has read the book “Lord of the
Flies” this is the point of the book.
Without regulations and the structure of civilization, people do as they
please and they do according to what feels right to them at the time. Without structure, humanity devolves into
each of us running around doing whatever we please and whatever we can get away
with. The point of the Law is to
establish order.
And
this brings us to where it might reduce people to tears. A few days ago I had the privilege of
watching a good bit of parenting. A
little one year old boy was having fun opening a cabinet door. When the boy started to crawl inside, the
grandmother said “No.” She then told the
boy to close the door. The boy started
to cry. It wasn’t that there was
anything in the cabinet that was of any particular fun. The boy cried simply because somebody else’s
will was being asserted over his own.
This is what society does and this is especially what the Law does. The Law asserts God’s will over our
will. And we cry when we realize all the
things that might be fun which are now prohibited from our doing.
The
mirror idea is the second use of the Law, and if you thought the bouncer idea
can make a person cry then get really ready to cry. The idea of the mirror is that when we hold
up the Law to our life we understand how filthy we actually are. Compared to what God desires for our life,
the way we actually live is full of corruption and spiritual filth. Our true nature as fallen human beings is
exposed. Our desire to do things our way
corrupts us when we actually do them in spite of being told not to.
We
discover just how far we are from God.
We discover just how much we deserve condemnation. We discover just how much salvation is out of
our grasp. And we are led to tears. We can do nothing but cry because we realize
only too late that we have already screwed up and it is beyond our grasp to
bring any kind of fixing to the problem.
There is nothing left to do but cry.
Well,
we can cry – and realize the importance of Christ. With Christ, we can have hope. With Christ, there is forgiveness. We can have a new life – spiritually
regenerated by Him. Once we are
regenerated, the third use of the Law comes into play.
But for
today, let’s focus on the first two uses of the law. Can there be any wonder that any one of these
ancient Hebrew people cried when they came face-to-face with the Law? They heard God saying “No” to their sinful
desires. They heard God explaining how
they had already screwed up. There was
every reason to weep.
But Don’t Cry
Yet,
the call went out to not weep. The day
was holy to the Lord. Yes, we are
sinners. But in spite of our sinfulness
we are still to focus on the glory of the Lord.
Our depravity is nothing compared to God’s holiness. Even when we are convicted in our sin there
is reason to give praise. God is holy
enough to call us to repentance and call us His own people in spite of our
sins.
This is
a great chapter to read in the middle of the season of Lent. Yes, we are sinners. Yes, we are a messed up race on this
planet. But we are in a relationship
with a holy God. Let’s give Him some of
that glory today.
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