Wednesday, August 8, 2012

Year 2, Day 220: Psalms 81-82

Psalm 81

There are some really neat images to be found in this chapter – although I will confess that the second half of the chapter is fairly depressing.  But before we get there, let’s listen to the images in the first half of this psalm.

Asaph is encouraging the people to sing.  He wants him to bring out the tambourine, the harp, and the trumpet.  Think about those instruments.  The voice can mimic just about any kind of music.  The harp can be solemn or rejoicing.  But what about the trumpet and the tambourine?  Those are instrument that naturally lend themselves to celebrations, announcements, and moments of jubilation.  Asaph is not calling his people to sing dirges; rather he desires the people to sing in exultation.  He wants the people to enjoy the singing.  He wants them to raise up a strong voice in praise of their God.  He wants them to worship as we should worship – in joyful celebration of our relationship with God.

What are they to celebrate?  They are to celebrate how the Lord redeemed them from Egypt (Remember that Asaph lived at a time when their captivity under Babylon was drawing near).  They are to remember how the Lord brought them up out of oppression.  They are to remember how God delivered them.

There is wisdom in this psalm.  Imagine the internal stress of singing a song about deliverance at a festival of the Lord when it appears that your country is on the verge of going into oppression once again.  It had to tear the people apart to sing joyfully about a rejoicing past while looking at a bleak future.  Yet, there is still wisdom in this psalm.  Imagine the voice of wisdom that the exodus story can speak to the future of the Hebrew people as they stare down a second round of captivity.  There is a wisdom that speaks through the ages in this psalm.  If God was able to bring his people out of captivity once, He can do it again.

I am reminded of the song “Anatevka” from the song Fiddler on the Roof.  The song begins with a dialogue between some people in Anatevka and their rabbi as the Jews are being forced out of their home.  The question is posed: “Rabbi, we’ve waited all our lives for the Messiah.  Wouldn’t now be a good time for Him to come?”  The reply comes, “We’ll have to wait for Him someplace else.  Meanwhile, let’s start packing.”  That’s wisdom in the midst of misery.  That’s the very power of this psalm.  God has brought us this far, He can be with us in the future.

Then we turn to the second half of this psalm.  This psalm of joy turns to a psalm of lament from the perspective of the Lord.  He desires that His people will humble themselves and turn from their ways.  He yearns for the day when there would be no strange god among them.  But the Lord knows the truth.  This is not likely to happen – at least not in great numbers.

Don’t believe me?  Look at verses 11-12.  “But my people did not listen to my voice.  Israel would not submit to me.  So I gave them over to their stubborn hearts to follow their own counsel.”  That’s a tough quote.  But is it much different for us now?  Are we a people known for our submission to God?  Even in our churches … when is the last time that you heard someone say about another person, “Wow, there is a person who has submitted to God!”

Oh how the Lord must yearn for us to seemingly do the impossible and turn from our ways.  Oh that such a day would indeed come.  As Asaph declares towards the end of the psalm, I can’t wait for the day when the people of the Lord follow His ways.  Oh the day when the people of the Lord listen to Him and walk in His ways!

Psalm 82

Psalm 82 was a little difficult for me to wrap my head around as I read it the first time.  I think it is because of the way the ESV formats its paragraphs.  But it should be read as verses 2-5 are speech from God while verses 6-8 are to be read as the words of Asaph.

Look at the words of the Lord as He looks down in judgment upon the earth.  Humans judge unjustly and show partiality.  We tend to overlook the weak, the destitute, the fatherless, and the afflicted.  God’s command is that we should rescue the weak and deliver people out of the hands of the wicked.

Even among Christians, this is still true, isn’t it?  I mean, I’m not trying to paint every action of every Christian as evil.  Certainly there are moments when Christ shines brilliantly forth!  Praise God that there are those moments!  But don’t we all still have moments of partiality?  Don’t we all still have moments where we make snap decisions and they turn out poorly?  Do we always rescue the people we are sent to rescue?  Are we always a father to the fatherless?  I am ashamed to confess that I am guilty of occasionally walking around in the darkness that my own sin shrouds around me.

All I can say is that I join Asaph’s response.  Arise, Oh, Lord.  Judge the nations that you shall inherit. 

We are guilty.  But by His grace He makes us something we are not. Again, Praise be to God!


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