Wednesday, August 29, 2012

Year 2, Day 241: Psalm 110-111

Psalm 110

Psalm 110 is a psalm of the Messiah.  The reference to the Lord sitting at the right hand of the Lord makes this point clear. 

Additionally, we have the reference in this psalm to the order of Melchizedek.  For cross referencing in the New Testament, see Hebrews 5-7, which makes reference to this concept on numerous occasions.  There is a reason that this concept is significant – especially with what we know of Jesus’ lineage.

It was long believed that the Messiah would be both priest and king.  However, there is a bit of genealogical issue with this idea.  The priests came from the tribe of Levi.  David’s offspring would be king, but they were from the tribe of Judah.  The problem is how to have someone come from the tribe of both Judah and Levi.

This problem is solved when we turn in our Bibles back to Genesis 14:18.  In this passage we hear about Melchizedek, who was both king of Salem but also a priest of God.  {Note that historically this story in Genesis occurs well before the priestly order of the Levites was established during the Exodus out of Egypt.}  What this means, then, is that the king of Salem is also a priest of God.

However, we also know that Salem is the prior name of Jerusalem.  {See the name Salem within Jerusalem?}  This means that the kings of Jerusalem who are of the line of David can be both priest and king – although their priestly nature is not at all from Levi but through the means of Melchizedek.  This means that Jesus, who is of the lineage of David, can be both priest and king.  He does indeed fulfill the prophecy of the Messiah.

And what of this Messiah?  Why is this concept so important?  He is at the right of God.  In the Day of Judgment He will execute judgment upon the nations.  He will watch as the ways of the world are smashed before him.  The Messiah – and therefore the people who are aligned with the Messiah – will be brought in peace with God in the end.  We will drink from the brook that runs by God’s dwelling and lift up our head with the Messiah.

In a life filled with hardship, this is an important psalm to remember about the future.  If our hope is in the Messiah, we will one day be at peace with God.  If peace with God is the promise, then what is a little hardship to be endured in the short term?

Psalm 111

This leads us quite naturally into Psalm 111.  Psalm 111 is a psalm of praise.  God is great because His works are so significant that they are remembered.  Think about that for a second.  How many people do you know whose works are remembered like God’s works are remembered?  Sure, we might know about a few ancient Pharaohs.  We might even know about a few Roman Emperors.  We might know about a few ancient historians and philosophers.  But do we know anything about anyone like we know about God and His works?

Furthermore, what works we do know of human beings are works that come and go.  They don’t last.  Quite naturally, the works of people start and stop within our lifespan.  But not so with God.  We know of God’s work millennia ago – how He came to Abraham, led His people out of Egypt, gave the Law to the world, brought His Son to this world to reconcile us to Him, etc.  We know of God’s work yesterday and the days before because it is in our own lives.  And we know of God’s work in all the time in between – work such as with Luther, Bonheoffer, Augustine, etc.  God is remembered throughout all time; God is great!  There is no end to His ability to work wondrous deeds!

This brings us to the end of the psalm.  The beginning of wisdom is fear (awe) of the Lord.  It might seem easy to ignore the works of the Lord in this life because we can’t exactly see His hand without seeing through the eyes of faith.  But what is life when it ignores God?  Is life worth living apart from the greatness of God?

No.  The reason that the beginning of wisdom is the fear of the Lord is because it is only when we fear the Lord that we really start living.  It is only when we turn to God and see the big picture of life that life becomes worth living at all.  Without God, all we do is satisfy our own desires.  With God, we find something bigger than ourselves for which to live.


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