Genealogy – Chapter 9
At last
we come to the last of the chapters of genealogy and we surge ahead into the
story. The majority of 1 Chronicles 9 is
about those who returned from exile. We
see their lists and their numbers. We
also see their duties. We can see that
as the people come back from exile, the chronicler desires to make a point
about the seriousness that is required with respect to the worship of God. Tasks are assigned. Duties are regulated.
Unfortunately,
as I was reading this chapter I couldn’t also help but think about where
Judaism was headed in the coming centuries.
We know that the pendulum of religion swung far too far in the opposite
direction. Before the exile, the Hebrew
people were very lax in their religious observances. False gods crept into their culture. Soon they were worshipping God with their lips
but not in their heart. So God pushed
them into exile.
But, when
they return from exile there was an equally opposite reaction. The religious leaders desired to never make
that mistake again. Instead, the
religious leaders began to focus upon the necessity to live out the law in
every single dynamic of life. They made
small rules that governed every interaction as they attempted to legislate
spiritual relationship with God. In only
a few centuries the majority of the people were bombarded with so many rules
and regulations that keeping them all became impossible. What we see happening is exactly what we see
happening prior to the Babylonian exile but for the exact opposite reason. Whereas before the people were only paying
lip service to God because their heart wasn’t in the relationship, now the
people can only pay lip service to God because the law had become so oppressive
their heart couldn’t be in it!
I find it
sad – but in no way unbelievable – that this happened. Human beings tend to like to swing on the
pendulum. Society moves one way and it
is good for a while, but then we take it too far. Eventually we figure out the need to reverse
course and it is good for a while, but then we take it too far in the other
direction. There seems to be an
underlying current within human society of desiring to “create a perfect
governing system.” But in truth I do not
believe that such a system will ever exist.
Our nature as human beings will always be to push to an extreme, take
things too far as we seek for “the best,” and then have to reverse course and
try again.
Perhaps I’m
a natural skeptic. Okay, there is no
perhaps in that sentence. I am a natural
skeptic. But I think that with respect
to human civilization that I’m right on this one.
Return to the History of the Kings
In 1
Chronicles 10 we now turn back to the story of the Hebrew people. Although this book was written as the exiles
returned from Babylonian exile, this book is written about the line of Davidic
kings. So we return to the story of
David and hear what it is that the chronicler desires for these exiles to hear
about their past.
We turn
to Saul. In fact, we turn to the story
of Saul’s death. Saul had gone with his
son and his army to face off against the Philistines. The battle turned on Saul. Jonathon and Saul’s other sons were
killed. Saul was wounded and
hunted. When he realized he could not
escape, he killed himself. The
Philistines took his body and used it as a trophy. 2 Samuel 31:10 tells us that the Philistines
took Saul’s armor and put it in the temple of Ashtaroth and they took Saul’s
body and hung it on the wall of Beth Shan.
The chronicler informs us that they took his head and hung it in the
temple of Dagon, one of their chief gods.
However, the Hebrew people could not tolerate this treatment, so the
rescued the body and brought it back.
However,
the point of this chapter is in the last few verses. Saul died because of his breach of
faith. He died because he did not submit
to God. He died because he did not
listen to God. He died because he
consulted other sources for wisdom besides the true God. The chronicler’s point is obvious to a people
returning from exile. Those who abandon
God and no longer heed His voice deserve the fate that they receive. The exiles would understand that point quite
well.
I wonder
how well we understand that point. Is
God our go-to source for wisdom? Or do
we listen to Him when it is convenient and it serves our purposes? Are we devoted to God fully and completely or
are we devoted to God when we have the time or when our guilt gets the better
of us? I believe these are important
questions to consider as we take a fresh look at the story of the Davidic
kings. This is a topic with which they
struggled and upon which they eventually failed. We would be wise to not make their same
mistakes.
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