Theological Commentary: Click Here
This is a
great chapter. Where else but in this
chapter do you get a talking donkey? In
fact, not only does the donkey talk, the donkey is very street smart! The donkey knows enough to protect itself
from the Lord. In doing so, he protects
Balaam. The only problem is that Balaam
isn’t smart enough to see the danger himself!
Let’s back
up the story and find out how this points us to the real issue. After all, why is God so angry when He is the
one who told Balaam to go with the men?
If we look
back to the very beginning, we can discover the answers. Balak and some other leaders come to Balaam
and offer him a good sum of money. They
want to buy his favor. They want to buy
his favor because they know that God listens to him and he listens to God. The people that Balaam curses are truly
cursed.
Naturally,
God doesn’t want His services being bought.
Neither does God want His servants being bought. God tells Balaam to tell the men to go
home. That sounds reasonable. That sounds like God.
However,
that’s not the end of the story. The
people come back. They appeal to Balaam
once more. No doubt they remind him just
how lucrative the proposal would be.
Balaam listens and invites them to stay.
Although God has already said no, Balaam comes back to God. Balaam has been tempted by their offering.
I think we
see in this passage just how human Balaam happens to be. He is willing to listen to God. But he is also willing to allow himself to be
tempted. He is willing to look past his
relationship with God – and more importantly, God’s command. He is willing to desire wealth and prosperity
more than God.
This brings
us back to the story with Balaam and his donkey. Why can’t Balaam see the angel of the Lord
that is threatening him? He can’t see
because his eye is focused elsewhere.
Balaam isn’t looking to God with all that wealth before him. The donkey can see to save his life. Balaam is tempted into the world. This is why God has every right to be angry. His servant is walking down the road to sin.
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