Transition of Exodus 13
Exodus
13 gives us the transitional material about the beginning of the Exodus. The chapter is largely divided into two
parts: the redemption of the firstborn and then the beginning of the movement
of the camp. We’ll look at each of these
parts independently.
Redemption of the Firstborn
The
first section initially sounds a little harsh.
Every firstborn male needs to be redeemed. The word “redeem” literally means “to
purchase with a price.” Of course, we
read that the price is set as a lamb.
That makes a bunch of sense, especially given what the Hebrew people
have come through with respect to the Passover.
Ultimately,
this policy of redemption is about remembering that the Hebrew people are a
“purchased people.” The Hebrew people
did not earn their freedom. The Hebrew
people did not fight for their freedom.
Rather, God “bought their freedom” through the great displays of the
plagues and ultimately at the cost of all the first-born out of Egypt. The Hebrew people came through the tenth
plague unscathed because the Passover Lamb had purchased the life of their first-born. The Hebrews had done nothing for their
freedom, yet they were free. They were
indeed a purchased people.
The
Hebrew people were purchased by God, and this practice of redemption helps them
remember that all that they have is because God first gave it to them. This practice reminds the Hebrew people that
if they are truly grateful for all that they currently have then they should be
willing to give back to God a portion of that which God has already blessed
them.
The Christian Response to Passover
Of
course, this should evoke a great swelling of emotion among Christians as
well. We, too, have been redeemed. How fortunate are we that we don’t even need
to offer God a lamb because God has already provided the lamb in Jesus
Christ! We get everything for free; all
we need to do is receive it. Oh, how
fortunate a people we are.
Yet,
what do we really give God as a response?
Do we show gratitude to God? The
Hebrews had to offer a lamb for their firstborn; we have to offer nothing for
our redemption. God has now even paid that
price for us. Do we really respond to
this free gift of grace with as much gratitude as we should?
You
see, the price of redemption was so much more than just a financial “tithe” on
behalf of the Hebrew people. This
redemption process was about developing the core values within the Hebrew
people that they would need to truly be in relationship with God. This process was about making them understand
God’s place in their life, what true gratitude looks like, and what a real relationship
with God actually brings to the table.
Unfortunately,
we know that this process is a long and hard process and the humanity of the
Hebrew people get the better of them.
This generation will wind up dying in the wilderness. A few hundred years later and the Hebrew
people end up going into captivity again.
Just because people are of a particular group does not ensure that the
character will truly be developed within.
The
same is true with us. The redemption act
of Jesus Christ as the Passover Lamb should also develop character within us,
too. The redemption process within us is
about developing us as Christians, too!
However, we must be careful to not take this for granted. Faith is developed within and it is an
important process. Relationship with God
is the most significant thing in this life.
It is not to be taken for granted.
Pillars
As
we turn to the second portion of this passage, we can look at the manner in
which God plans to lead the Hebrew people through the Red Sea and by the means
of a pillar of fire and smoke. Notice
that God does not lead them directly through the land of the Philistines
because that would have meant enduring a battle for which the Hebrew people
were not ready. Instead, God takes them
into Canaan by an indirect route.
What
this tells us is that God does not often lead us through the quickest way or
through the easiest way. But God does
lead us through the way that is best for us.
Sometimes we are better served by wandering through the desert rather than
going directly into conflict. Sometimes
we are best served by struggling through the slower development of God’s plan
(and learning the lessons along the way) than by meeting with quick success and
learning little along the way.
Indeed,
God seldom lets us have the easy and quick victory. Instead, God is more interested in getting us
to the best place where we can be the most effective and through the means that
will best prepare us along the way. What
is the cliché? God’s ways are perfect,
as is His timing. We can see that truth
even here as the people head towards the wilderness of Sinai instead of
directly into the Promised Land.
What
does the Red Sea and the Wilderness offer that the direct route cannot
achieve? Well, Bible veterans know the
beginning of that answer. We’ll learn
the answer to that very question in a few days.
We’ll continue learning that lesson until we have finished with
Deuteronomy. It is a great question to
ask, and it is a great question to remember for the next few months.
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