The Linen Belt
This is a very unusual passage.
But once we understand what God is doing here it can all make
sense. So bear with me for a second as I
try to unpack this “linen belt.”
First, it is a belt. Some
translations call it a loincloth, which makes it sound like an
undergarment. Which – in some respects
it is. It would be the fabric that
served as a belt or even a girdle that would hold the clothing in the torso and
the groin in place. The important part
of this is that it is a piece of clothing that is kept close to the body. It is a fairly intimate part of the clothing,
not one’s outer robes.
Second, it is made of linen.
Linen was the fabric worn by priests.
It was a delicate and reasonably expensive fabric. It was fabric you would want to have close to
your body!
Third, God makes the comparison that this linen garment represents
the Hebrew people. He kept them close to
Himself. When they were close to Him,
like one’s linen belt, the fabric is valued and treasured and even protected from
being soiled and damaged.
Then God asks Jeremiah to do something quite unusual. God asks Jeremiah to go elsewhere and bury
the linen garment among the rocks. Of
course, the linen garment is ruined. It
becomes soiled. The rain and the earth
begin to decompose this natural garment.
It isn’t any good anymore.
So it was with the Hebrew people.
When they were no longer close to God, they became useless. They became soiled and incapable of doing the
job that God desired them to accomplish.
That’s really a deep parable!
It is also a parable that really makes me want to think about life. Are the events with which I am occupying
myself events that are keeping me close to God?
Or are the things of my life causing me to become soiled and
useless? Is my natural “linen” quality
being preserved by closeness to God or being destroyed by distance from Him?
The Drinking Jars of Wine
Jeremiah is to set up another proverb. There are to be jars (think cups made of
earthen pottery) that are to be filled with wine. Of course the people will know that they are
to be filled with wine; that was the beverage that people drank in those days!
What the people wouldn’t see coming is when Jeremiah smashed the
jars of wine together. God was telling
Jeremiah that the jars of wine would be the Hebrew people. They would drink God’s wine – a common symbol
in the prophets of God’s wrath – to the fullest. Once they had drunk a full measure of God’s
wrath, God would smash them upon one another.
There would be judgment and wrath to come for the choices that the
Hebrew people had made.
The Source of the Trouble
As we close out this chapter, once more we turn to the root of the
problem. What is the problem with the
Hebrew people? Look at verse 17. “If you will not listen, my soul will weep in
secret for your pride.” Look at verse
18. “Say to the king and the queen
mother, ‘Take a lowly seat, for your beautiful crown has come down from your
head.’” {This is likely penned as the Babylonians are taking Jehoiachin and his
mother into captivity.}
The issue is pride. The
issue is a refusal to be humble. The
issue is a refusal to come to God and do things His way. The issue is that we think we know what is
best and in our arrogance end up destroying ourselves. It is our pride that causes conflict with one
another. It is our pride that causes
conflict with God.
And then we have the proverbial skeptic in Jeremiah {and God, for the record.} One of the more famous lines in Jeremiah
comes in Jeremiah 13:23. Can the
Ethiopian change the pigment of his skin?
Can the leopard change it spots?
What makes any of us think that we can change our nature, either?
Without God, we cannot change who we are. Without God, we are prideful human
beings. Without God, pride will always
be our problem. This takes us the whole
way back to the parable of the linen belt with which we opened this
chapter. What hope do any of us have in
acting righteously when we so eagerly remove ourselves from His company?
Our pride pushes us away from God – the very one place where our
pride can be dealt with. Our pride
becomes a self-fulfilling prophecy. Our
pride causes us to go away from God, which only causes our pride to become more
and more of a problem. The answer is
never found in more pride. The answer is
always found in humbleness and repentance.
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I have a question about the wine jar parable. Does Jeremiah later in this book smash the jars? Because this is what I thought about that: Wine jars are made for wine--duh. So OF COURSE that is what you would put in them. But wine jars don't get drunk when you do that. They carry the wine, they remain useful and serve their purpose. Likewise the Hebrew people were meant to carry God's presence into the world. That is what they were made for. It would be ridiculous that they decide that they ARE God's presence, that God's power gives them some special powers or authority beyond being merely vessels. It would be ridiculous, but that's what they did. So they don't fulfill their purpose anymore--just like the linen belt couldn't perform its purpose anymore when it went out and laid in the mud and dirty river.
ReplyDeleteYes I've gotten a couple more days behind.
LOL @ days behind. With such a long life to live, no worries about whether you are keeping pace with me or not.
ReplyDeleteYes, Jeremiah does talk elsewhere about pottery flasks that get smashed. However, the Hebrew word is different. So they are not the same containers. But yes, there is that story. Also note that in v. 14 we have God mentioning that the jars of wine will be dashed together. So regardless of the flasks, we can say with confidence that the jars of wine are broken.
As to your thought, it is an intriguing one. Traditionally, your thought goes aside from common thought. In the prophets, wine is almost universally a symbol of wrath - specifically God's wrath. However, that doesn't make your thought wrong. In fact, as a very non-traditional thought I rather like it! Either way you end up at the same conclusion: the Hebrew people of the time period are no longer able to serve the purpose for which God chose them.
That's where too little learning bites a person. When I think about wine in the Bible my first thought is ALWAYS the wedding at Cana and Jesus' first miracle.
ReplyDeletePoor Jeremiah. This is all just so sad.