Captivity begins
At the beginning of Jeremiah 24 we hear that king Nebuchadnezzar
has already taken some of the people in Jerusalem captive. You can read this account in 2 Kings
24:8-16. The interesting thing about
this story is that it really does show us the cycle of kingdom conquest.
So often we think that a nation will rise up against another
nation and just take them over. But
often, that isn’t really what happens.
One nation rises up and overthrows a neighboring nation. But the aggressor isn’t often set-up to
absorb the new nation into their political framework. At the very least, they can’t deal with all
the newly conquered people. So usually
what the aggressor nation does is set up a government within the conquered
kingdom in which the newly appointed leaders are favorably disposed to the
conquering nation.
This helps us understand how when Jerusalem is besieged and one
king is taken that we still end up with a king on the throne. Nebuchadnezzar is trying to establish loyal
vassals in leadership positions.
Resources Drained
However, this doesn’t mean that the country still has good
leadership and resources. Notice how
this chapter begins. The king, the
craftsmen, the court official, and the metal smiths were all dragged off to
Babylon. Nebuchadnezzar may have allowed
a king to rule in Jerusalem, but it was a puppet court. The resources and the ability to manage any
resources weren’t present.
Parable of the Figs
After the king and his court officials have been dragged off,
Jeremiah gets a really neat vision.
Jeremiah sees two baskets of fruit.
One basket is incredibly ripe – perfectly ripe if you will. The other basket is rotten and inedible.
As we expect, God tells Jeremiah that the perfectly ripe fruit
represents the faithful Hebrew people.
We also hear, as we expect, that the rotten and spoiled basket of figs
represents the unfaithful Hebrew people.
So far, we have not gotten anything unusual.
Yet, in what comes next we do discover something unusual. God tells Jeremiah that the ripe figs are
some of the people who have been dragged off to captivity. Hear this out. The faithful people – the ones that God
promises to plant and to prosper – as people who are already in captivity. God’s faithful are already gone!
Now, you may be asking why it is that this is so
groundbreaking. There are two
reasons. First, we typically think of
captives as people who are being punished.
We think of captives as the people who were disobedient. This is not what God is saying at all. Some of the captives are people that are the
most faithful and who are still within God’s love. What’s the old saying? Sometimes bad things happen to good people.
The second reason that this is surprising is because of what is
going to happen to the rotten fruit. God
tells Jeremiah that the rotten fruit are especially the ones who are left in
Jerusalem. God is going to turn them
into a horror to the other nations. They
are going to be a reproach to the world.
Notice what God is saying to Jeremiah? God actually got the good fruit out of the
way so that the bad fruit could just go ahead and spoil. The good fruit was removed from Jerusalem so
that the bad fruit could decompose, rot, and become useless. All of a sudden captivity doesn’t look like
“bad things happening to good people” after all. All of sudden, captivity almost looks like a
blessing.
God will be with those good fruit.
God promises to plant them. God
would be with them in spite of their difficulties – and regardless of how
positive I make it sound above there were plenty of difficulties with respect
to being a captive race among another group of people. But God would not abandon them. He would not forget them. He will be their God, and they shall return
to Him with their whole heart.
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