Gore
We’ve enjoyed a few chapters that ended with a word of peace. This is another one. But this chapter starts off with a
horrifically real prophecy to the people of Jerusalem. It occurs in verse 4.
You see, the army of Babylon is surrounding the city. We heard yesterday about the siege ramps and
siege mounds that were literally being built up against the city. These ramps were being built so the
Babylonian soldiers could simply charge over the walls without having to scale
them or knock them down. It was a very
labor-intensive but common practice.
As the people outside built ramps, the people inside had the
futile choice of resisting. In order to
resist, the city inside was often dismantled.
You see, the city inside didn’t have the endless raw materials that the
army outside had. So they had to take
apart their own town brick by brick and stone by stone. Slowly the town – even the royal palace! –
was dismantled in an attempt to shore up the walls and make the siege warfare
from the outside useless.
Literally, the people of Jerusalem were dismantling their own
precious city.
Literally, they were taking apart brick by brick the city that the
Lord had built for them. This precious
city of God was being dismantled because the people had become rebellious and
turned this city into something abominable to the Lord. They rebelled and fell away from God. Now they tore apart their precious city to
protect their rebellion and to intentionally resist being humbled before God. Because they resisted the chastisement of
God, they tore apart their own livelihood.
There’s a good lesson in that.
I’d like to point out a quick fact. What is really interesting is that as they
are disassembling the city they maintain the place for a prison. This chapter comes to Jeremiah while he is
still imprisoned! The town around him is
being torn apart, but the prison stands!
Coming back to the chapter, listen to what the Lord tells Jeremiah
as they dismantle their own city. The
people of Judah have come to Jerusalem to fight against the Chaldeans
(Babylonians) so that their own dismantled homes can be filled with their
dead. Their resistance in the face of
God will only hasten their death and fill their precious city with decay.
This is a dark day for Jerusalem.
There is reason to mourn for them.
There is reason to mourn for all who do not learn this lesson. When we rebel against God, we do hasten our
death – presently and eternally.
Restoration
However, blessedly this is not the end of the story. Immediately after pronouncing the hastening
of their death, God then announces that a time of restoration is coming. God announces that He will heal them. Note the pronouns there. God will heal the people. God will cleanse them. God will forgive them. God will restore their reputation. God will restore their joy.
I love this immediate change from death to restoration because the
source of the change rings forth loud and clear. Jerusalem is being destroyed and filled with
decay because the people are refusing to humble themselves before God. They are refusing to accept God’s rod. When we focus on what human beings can do, it
ends in death. But the restoration comes
at God’s hand. When we allow ourselves
to be removed from the picture and let it be about God and what He desires to
do in and through us, then there is restoration! When God is the center instead of our human
desires, then end result is completely and totally different!
Unbreakable Covenant
The final section of this chapter has to deal with the
covenant. One of the elements of this
chapter and how it deals with the covenant is the unbreakable nature. When I read this section of text I couldn’t
help but think about just how often we as people are prone to making
assumptions about God. We assume that
because things are going poorly that God has abandoned us.
In a way, that is no different than a child who is sent to their
room believes that their parent has abandoned them. I’m sure we’ve all been there, so we can all
agree that this is just human nature.
But the reality is that the parent is establishing a framework around us
so that we can process our life. A child
is set to their room to think about what is going on. There is usually some internal processing of
anger, frustration, and family dynamics - even if the child doesn’t think in
those terms. We are sent to our room to
process life and come out with a modified perspective.
God is no different. The
Hebrew people need to be sent to their rooms so that they can process their
life. They need to sit down and think
long and hard about what got them there.
Then they can come out with a new perspective. As the siege mounts and they are dragged into
captivity, God has abandoned them. God
has put them right where they need to be!
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Hmmm...you skipped right over the verse that stopped me in my tracks: "Call to Me and I will answer you, and will tell you great and hidden things that you have not known." (v. 3) That sounds to me like an amazing promise in the midst of all the doom. Kind of like in an earlier chapter when the Lord says that if we will seek Him with our whole heart then He will let us find Him.
ReplyDeleteIs there some darker side to this verse that I miss in this translation? Because I really like this verse and wouldn't want to take it out of context!
No, I think you've got it. The promise is definitely there. But it is a quick promise, an unheard word. The people do not hear it, they do not repent. That doesn't make it any less important. I think that it is so short in the midst of the dark and gloom because the Lord knows it will go unheard.
ReplyDeleteThat is one of the things that I love about the prophets. In every prophet but one, there is always a note of hope amid the darkness. In some prophets it is a symphony amid the darkness. But there is always hope.
I absolutely love that about the faith. It doesn't matter who the person is that walks into my life or your life. If they are willing to begin in repentance, God will hear them and He WILL forgive them. It doesn't matter how far you've gone and how deep you've sunk. God can reach a person if they are willing to begin in repentance.
I think that is the very dynamic you are keying in on as you read and were stopped by verse 3!