Thursday, May 2, 2013

Year 3, Day 122: Lamentations 5

The Final Lament

Here we have the close of the book.  Being a book of lamentations, we should not expect that the book is going to end all that happily.  And it does not.  The present reality for the author is that the Hebrew people are being dragged away into Babylonian captivity.  As the author says, the women are being abused.  The men of Jerusalem are being strung up and hanged.  It is a dark day.

I honestly cannot imagine what Jeremiah is going through at this point.  Jeremiah knew that this day was coming.  God had told him as much.  Jeremiah knew that the people would not repent.  He knew that this was happening because of their refusal to submit to God.  Jeremiah had to consciously understand all of this.

Yet at the same time, this was Jerusalem.  Jeremiah had been raised to see Jerusalem as God’s chosen city.  This was the place where God’s temple was located.  This was the city of the throne of David.  There were promises that God had made.

For the record, God kept those promises, just in a way that nobody could have ever guessed: through Jesus Christ.

Regardless of whether or not Jeremiah truly understood all that was happening, this had to be hard to watch.  Regardless of the fact that God promised that He would be with Jeremiah, this had to be hard to watch.  Regardless of the fact that God had told Jeremiah that there would be a remnant, this had to be hard to watch.

Remnant

However, this chapter is not without hope.  In fact, there are two places of hope.  The first is actually in the opening verse.  “Remember, O Lord … look and see our disgrace.”  Here we have another example of the communal faith that Jeremiah has with the people.  Even though Jeremiah has been faithfully following God as much as any person can faithfully follow, Jeremiah lumps himself into camp with the sinners.  Jerusalem fell because of “our disgrace.”

I think as I read through Lamentations that this is a dynamic for which I am truly hungry.  So often in religious circles it is “us” when things are going well but it is “you” when things begin to go poorly.  “We do a great job.”  “We are God’s people.”  “We are growing.”  However, how quickly do things change when “you led us wrong” or “you didn’t follow” or “you didn’t pull your weight.”

I find it refreshing that Jeremiah has tossed his fate in with the fate of the people of Jerusalem.  If anyone had the right to say, “God, they truly deserve what You gave them” it is Jeremiah.  Yet this is not what Jeremiah says.  What Jeremiah says is, “God, see our disgrace.”  Jeremiah may not have approved of how the people of Jerusalem lived, thought, and acted.  But He loved them enough to embrace their failings and love them in spite of their failings.  For Jeremiah there is no “me” and “them.”  For Jeremiah there is only “us.”  I find him truly inspiring having read his story more thoroughly in Jeremiah and now here in Lamentations.

The Lord

The second place in which I find hope in this passage is the closing verses.  “You, Oh Lord, reign forever.  Your throne endures to all generations.”  I am inspired by the fact that through everything that Jeremiah had to have seen he still finds hope in God.  In spite of all the hardship brought on by living in Jerusalem while it was under siege, Jeremiah still finds hope in God.  In spite of the torture, abuse, imprisonment, Jeremiah still finds hope in God.  Jeremiah sees cannibalism happening and he still finds hope in God.  Humanity is at its worst, yet it is not enough to knock Jeremiah from the fact that God is in charge and our hope rests in Him.

So Jeremiah is not consumed by the darkness.  The darkness tries to swallow him up, but he is not consumed by it.  Instead, Jeremiah looks for the day of restoration.  But notice the restoration for which Jeremiah yearns.  Jeremiah does not desire the restoration of their fortunes.  No, Jeremiah desires the restoration of the relationship between God and His people.

That’s a really sweet note of reflection to end such a dark book.  Restore Yourself to us, Oh Lord.  Amen.  May it be so.


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