Friday, May 17, 2013

Year 3, Day 137: Ezekiel 11


One Last Vision

As the glory of the Lord departs Jerusalem, He takes one final stop at the gate.  The gate of the city was the place of counsel and legal advice.  The gate of the city was like the courthouse.  It was at the gate that justice was handed out and advice on certain matters could be sought.

Ezekiel sees 25 people.  He is told that these 25 people are the people who are giving false hope to the Hebrews living in Jerusalem.  We are told that these are largely the people to blame for the reality that the people will not repent.  Of course they will not repent so long as they hear their leaders tell them that they have nothing to worry about!

This brings us to their counsel.  This counsel is tricky at first glance.  When I hear, “The city is our cauldron and we are the meat,” I don’t think of it as a good prophecy.  I know the purpose of cauldrons.  Cauldrons are used to cook meat.  From my modern frame of mind, I hear these words and think that they are speaking the truth.  Literally, they are being cooked!  The Babylonians will slaughter the Hebrew people during the siege.  From a modern perspective, meat within a cauldron is not safe!  Meat within a cauldron is dinner!

But, all of that line of thinking comes from my modern perspective.  In those days, cauldrons weren’t used for cooking meat.  Cauldrons were used for protecting meat.  When you had meat, you would want to put it is some safe place.  There are few places safer than a thick iron cauldron.  Don’t think of a cooking cauldron; think of a heavy iron pail.  The pail keeps the meat safe from being stolen, collecting flies or parasites, or more generally from being used for other purposes than the owner intends.

Therefore, in the ancient mindset the people would have heard these false prophets saying, “Jerusalem is impenetrable.  We are like meat kept safe in a heavy pail.  Nothing can get in and spoil us.  Build houses, this siege can’t last forever!”

Of course, we know it is this advice that cannot last.  We know that this advice is wrong.  The city does fall.

A New Prophecy

God tells Ezekiel to tell the truth.  Jerusalem is not the safe haven that the people in Jerusalem think that it is.  Jerusalem will not be the fortified impenetrable city.  They will fall.

What I love about this part of the prophecy is the personal nature of God that is contained within it.  God says that the people will be dragged out of Jerusalem by His action.  It is God that will remove them from their so-called safe place.  Again we hear scripture affirm that God is the impetus for the fall of Jerusalem.

I’ve made this point before, so in this blog post I want to take this thought on a bit of a tangent.  It is passages like this that actually make me believe in the God of the Bible more.  No human author would ever write this as fiction.  Who, in writing a fiction book, would think to present a God that drags His own people into captivity?  No, a human author trying to write a human book would talk about an incredibly great God who never makes anyone suffer or deal with consequences.  A human writing a book like this would want to make God so perfect that people would naturally fall in love with His uncharacteristic benevolence and grace.

Don’t get me wrong.  I do believe God is beyond gracious, merciful, and benevolent.  But God is also righteous.  God is jealous.  God is faithful and true to His Word and His promises.  God does hold people accountable.  God does judge when we deserve it.  God does drag us out of our so-called safe places and place us in captivity once and a while.

The God of the Bible is a real God.  This is not some made-up testimony.  The fact that the Bible is so bold in the proclamation that the captivity of the Hebrew people was from the very hand of God actually causes me to believe the message of the Bible even more.  No human could – would – make this up.

God Leaves His Temple

After this, the presence of the Lord departs.  Ezekiel is returned back to his home as he is already in captivity.  But Ezekiel is given a message to tell to the people.

God will return them to the Promised Land.  God will allow a remnant to exist.  God will put within them a new heart and a spirit to obey.  God will do all of these things.  These people will be His people, and they will be His God.  These people will obey His statutes and they will walk in His ways.

That being said, I have to read this through the eyes of the New Testament.  I know who those new people are.  I know who it is that God’s Spirit dwells within.  I know who it is that knows God’s Laws because I know who is responsible for inscribing Himself upon our hearts.  I know all of that.

So I really think it is quite significant that the Lord leaves His temple before giving Ezekiel this message.  It is as if God is saying, “I am leaving this place.  I will no longer dwell among people in this fashion.  I am going to dwell in heaven.  And I will dwell on earth.  I will dwell within people.”  It’s as if when God leaves the temple He is giving Ezekiel a sign that things are going to change. 

I really like this ending to the vision. 

Abomination.  Judgment.  Promise of something new.  Hope for the future – the next installment of God’s plan.

Sin.  Judgment.  Repentance.  Something new.  Hope for the future – the next installment of God’s plan.

Amen. Come Lord Jesus.

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