Saturday, December 29, 2018

Year 8, Day 363: Isaiah 13


Theological Commentary: Click Here



Today is another signature passage from a major prophet.  No, this one isn’t signature because it is a classic or because it is familiar and oft-quoted.  This one is classic because it is a passage on wrath and destruction.  Today Isaiah proclaims destruction on Babylon.



Reading too much of the prophets – especially the major prophets – can lead to a case of thinking that God is a hateful and vengeful God.  Centuries of Christian history was spent under this kind of thinking.  Millions of Christians have conceived of a God who sat upon His holy mountain looking down upon the earth just looking for someone to do something worthy of being smote.  After all, this chapter tells us that the Lord is mustering an army for war, that we should wail for the cruel nature of the coming day of the Lord, terror and pain will seize the people caught in His coming wrath, that the land will be made desolate, that people will be scarcer than gold, and that the cities will be obliterated to the only things that will live there will be wild animals.  The truth is that even in this list, I am sure that I missed something.



There are two – probably more, in reality – major points that need to be used to put context around these passages.  The first one is the big one.  Remember that this is the same God who created us and who sent His Messiah to redeem and restore us.  God’s bigger picture is that of love, caring, and compassion.  Yes, God is powerful enough to smite the whole world and bring it to its utter destruction.  God can – and will – do away with he universe in its entirety.  But that isn’t God’s final say or His final play.  God’s ultimate voice will be that of love, grace, and compassion.



The second thing to remember is the bridge to these two diametrically opposed concepts.  How can a God whose bigger picture is one of grace and love be the same God who threatens complete and utter destruction?  The answer is easy, and most of us should have experienced the answer in our own life.  How can a parent, who is commanded by God to love their children, punish a child when they do wrong?  How can a teacher, who is hired to teach children for the purpose of growing them into well rounded citizens of life, ever fail a student?  The answer is that true love contains joy when things go well, mentoring when small issues arise, and consequences when things go too badly.



What is love if there is no subtle guiding and mentoring?  What is love if there are no consequences and judgment?  If you remove those things, all you really have is a recipe for creating entitled self-centered people.  In order to have true love, you must have the joy of celebration and the sorrow of consequence.  You must have the positive reflection as well as the concerned critique.  Love is not always comfortable, but love is always directing people away from evil and towards good.



That’s why God is so intent to get the message of impending punishment judgment out.  He is not so much interested in making sure people get what they deserve as He is interested in correcting the culture that He sees happening.  The Hebrew culture has been spiraling away from righteousness for decades – if not centuries.  The Assyrians had come to bring God’s judgment and took it too far.  The same thing is true for the Babylonians.  As God Himself says, it is time to humble the proud the hard way, because they won’t listen to the other.



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