Theological Commentary: Click Here
Moses goes
up the mountain and gets the stone tablets v 2.0. Once more Moses gets to hear God expound upon
his Law. Maybe the extra run through was
good for Moses. Maybe Moses’ anger was
proof that he really needed to hear the Law again himself. Either way, it gives us some time to recap as
well.
As I read
through this passage today, I was reminded about the early commandments. God is our God. We are to have no other. He wants to be our primary focus, our only
true source of power. He is a jealous
God, seeking to take His rightful place at the pinnacle of our existence.
In this
context, we also hear about God driving out the native people of the Promised
Land. Mind you, it doesn’t say that God
will eradicate them – at least not in this passage. They will simply be driven out before the
Hebrew people. The land is a part of the
covenant for the Hebrew people.
What I love
about this particular passage and how it talks about the native residents of
the land. God doesn’t reject them
because of who they are. God rejects
them because they are a danger to godly people.
They are capable of tempting God’s people away from Him into
idolatry. Their nature isn’t any
different than the Hebrew people. Their
nature is corrupt and sinful, just like the Hebrew people. But the Hebrew people are willing to repent.
The Hebrew people are willing to see their mistakes and humble themselves and
accept correction. The native people of
the Promised Land are a danger to corrupt God’s people. Therefore, God will drive them out.
I think that
it is very important to see this point.
The Hebrew people aren’t more righteous.
They aren’t genetically superior.
They are simply the people with whom God chose to work. The Canaanites aren’t an inferior people;
they are simply a people who are likely to tempt God’s people away fro Him.
As we will
see while reading through the Old Testament, any person of any genealogy can be
grafted into God’s people. It isn’t
about race or color or heritage. It is
about one’s heart and its inclination towards God.
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