Wednesday, April 20, 2011

Year 1, Day 110: Leviticus 21

Spiritual Leadership

I started my own personal reflection with the following thought: “The greatest sin is the corruption of the highest good.”  Here’s where it led me.

There is a profound truth in that statement.  On Facebook, a youth of a former congregation quoted Luke 6:39 and we’ve been having a good conversation about it.  It says: “Jesus told them a parable.  ‘Can a blind man lead a blind man?  Will they not both fall into a pit?’”  The conversation this youth and I have been having is all about the importance of the spiritual leaders to be spiritually sighted.  For when the spiritual leadership falls, it doesn’t take long for the whole system to fall with it.

This morning – before even reading Leviticus 21 – I got into a discussion with my mother-in-law at how much concern we put forth into our property and how little concern we put into the proclamation of the Gospel.  Most churches – mine included – easily spends far more money on maintaining one’s property and paying for the “bills” (heating, electricity, insurance, etc) than for things like ministry, helping the poor, and caring for the downtrodden.  That led me to a very controversial thought:

I’m not sure that organized religion is really all that good for Christianity.  Think about when the Catholic Church had sole control of Western Christianity.  It didn’t take long for Christianity to devolve into berating the people into giving every last cent so that the money could build a better church – or worse yet – go back to Rome to stuff their coffers!  So along came Luther, and Zwingli, and Wesley, and Knox, and a whole bunch more reformers.  And for a while the church got back to its mission.  But look at us now!  We have some of the best manicured places of worship out there!  But how much actual ministry do we do?

When we corrupt the leadership of the church, it fails.  When the pastors are more interested in job security than doing God’s work, it fails.  When the church leaders are more concerned about maintaining the building (or the status quo) than doing ministry, it fails.  It doesn’t matter if it is Roman Catholic, Orthodox, Lutheran, Anglican, Episcopalian, Presbyterian, Baptist, Methodist, Fundamentalist, or Pentecostal.  If anything takes a higher priority than doing the work of God, it fails.

Leviticus

So what does this all have to do with Leviticus 21?  This whole chapter is talking about how the number one attribute for every priest – the high priest especially – is holiness.  The number one attribute for one of God’s priests is an understanding that they are separate from this world.  Let’s look at a few examples of how the priest is to be different than what the world expects:
·      The priests are not to be made unclean for the dead.  At first, this doesn’t sound like a big deal.  But let’s remember Leviticus 10:1-7.  When two of Aaron’s sons die, Aaron and his remaining sons are told that they are not to mourn; but rather they need to continue doing God’s work.  The world expects us to mourn and think our world is ending when family dies.  But what does Jesus say in Luke 9:60?  “Leave the dead to bury their own dead.  But as for you, go and proclaim the kingdom of God.”  How many funerals have you been to where God is not worshipped; rather the dead person is the one being worshipped?  We are to be separate!  The world wants us to worship our dead when they die; God wants us to worship Him and proclaim the kingdom always!
·      The priests are to marry virtuous people.  I use the word virtuous there with a variety of meanings.  Why virtuous people?  Well, we all know how much temptation there is in the world.  As a husband, I know that my wife has the most access to leading me astray because of my blind love for her.  Thank the Lord that I did marry a virtuous woman who doesn’t lead me astray all that often and certainly doesn’t ever show a desire to do so!  The world tells us to marry whoever makes us happy in the moment.  God tells us to be separate and marry those who will walk with us for a lifetime.
These are just a few examples.  But they illustrate a fundamental point.  God expects His priests to be separate from the world.  They are to have a different agenda than the world.  They are to have a different set of priorities than the world.  They are to value different things than the world.  To me there is nothing more poignant about this line of thinking than the passage from Luke 9:60 that I quoted earlier.  What does Jesus say takes priority over burying one’s family?  We are to be about proclaiming the kingdom of God.  God expects His priests to be about that proclamation more than anything else in this world.

Now, I’m not saying funerals are a bad thing – so long as they worship God and not man.  I’m not saying that other stuff in this world is wrong, either.  What I am saying is that when priorities get out of whack our leadership becomes corrupted.  When the leadership becomes corrupted, they become spiritually blind.  When they become spiritually blind, then they are of no use to anyone.

We are All Priests

Oh, and the real kicker to this whole argument is found in Revelation 1:5-6 and Revelation 5:9-10.  Look them up and read them.  What you will find is the basis for the priesthood of all believers.  You want to follow Christ?  Then you are His priest.  If you are His priest, then you are to be separate from the world.  If you cannot be separate for Christ’s sake, then you have a decision to make.

God holds His priests to a pretty high standard.  If nothing else is true, that much is true.  Leviticus 21 is not a chapter that is very easy on the priests.  They are either about serving God, or following the ways of the world.  The same question is true for us as God’s priests through Jesus Christ.  How important is it for me to serve God first and foremost every single day?

So I return to my original thought.  The greatest sin is the corruption of the highest good.  You and I can be one of God’s priests.  But as soon as you become one of God’s priests the world is out to get you, drag you down, and make you just like them again.  So what will it be?  God’s priest or the world’s corrupted?  Whom do you serve?


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