Hebrew High Holy Days
I’m
going to keep this one short. I’m
keeping it short intentionally. Once you
read why, and remember that today is Good Friday, you’ll understand.
Leviticus
23 is about keeping a few special holy Sabbath days. These Sabbath Days are not the typical Sabbaths
(the seventh day of the week). Rather,
these are days that we in the Christian Church might call High Holy Days. These special Sabbaths could fall on any day
of the week, whereas the regular Sabbath always fell on Friday sunset through
Saturday sunset. So we need to
understand that the word Sabbath in the Old Testament can mean “one of the
ordinary Sabbaths” as well as “one of the High Holy Feast Sabbaths.”
God
makes it a point here to tell Moses that there are a few days that a His
follower should dutifully remember.
There are a few days that are worth ignoring the world for. Things like delivering the people from Egypt
and bringing them into the Promised Land.
I
think the same is true for us. Sure, we
understand Christmas and Easter. But what
about Maundy Thursday? The day the Lord
instituted the Lord’s Supper is just a wee bit important. What about Good Friday? The day that we remember the crucifixion of
our Lord is also just a wee bit important.
Yet these are often neglected, abused, and ill-remembered.
So
I’m keeping this reading short. Let’s
remember the holy day that today is.
Today we in western Christianity acknowledge that our Lord Jesus Christ
died on the cross.
Ordinary Work
I
do want to make an interesting observation within this chapter. Notice the words that are used to describe
what cannot be done on the Sabbath? In
the ESV we are told that “ordinary work” cannot be done. The NRSV says that you shouldn’t “work at
your occupation.” The NIV tells us that “regular
work” is to be avoided. The Holman Bible
tells us to avoid “daily work.”
Why
is this important? Each of these
descriptions seems to be indicating the routine and mundane work of the world. God wants His people to avoid allowing the
Sabbath to become “just another day of the week.”
What
you don’t hear in these words is the pronouncement that work is to be avoided
completely. The mundane and ordinary
work is to be avoided, but religious work – God’s work – is more than
acceptable. God wants us to be about His
work!
Jesus
is accused in the New Testament about working on the Sabbath. Where the religious leaders of His day get it
wrong is that Jesus isn’t doing ordinary work.
He isn’t doing occupational work.
Rather, Jesus is doing the Lord’s work.
Jesus is doing spiritual work.
There is nothing wrong with what Jesus is doing in the Gospel stories!
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