Saturday, September 1, 2012

Year 2, Day 244: Psalm 115

Psalm 115

Psalm 115 is a mixed psalm.  It is a psalm glorifying God; but it is also a psalm of teaching.  It is a psalm written about concern over the spirituality of the Hebrew people and an admonition to turn to God.  In it there is even a reminder to be spiritual while we are still alive.  So this is a “mixed bag” psalm.

Let’s begin where I think we should always begin.  It is to God that we give praise and glory.  I love the way that the psalmist puts in the reminder “not to us, oh Lord.”  It is nice to know that modernity is not the only era of humanity that suffers from self-centeredness.  Not that this is a surprise, of course.  Human beings are just self-centered creatures.  We always are, and without the Lord’s help we always will be.

Thus, we are reminded to praise the Lord.  We are reminded to give glory to the Lord.  God does bless us with His steadfast love – in spite of our insatiable desire to focus on ourselves.  God is capable of doing what He pleases.  We’ve heard about that in the last few psalms.  We’ve been reminded about God’s work through the exodus.  We’ve been reminded about God’s work among David and his life.  We’ve been reminded about Abraham.  God desired those things to happen and they did!  He is a God that is worthy of praise and glory.

However, giving praise to God is not the sole focus of this psalm.  We have seen this from the first line.  The psalmist is concerned about his people.  The psalmist can see his people turning more and more away from God and more and more onto their own desires.  After talking about giving praise and glory to God, the psalmist now turns to focus our attention on our response to God’s work.

Let me stop here for a moment and give a bit of back story.  Remember from our study of Joshua and Judges that the Hebrew people were never really able to drive out the Canaanites from the Promised Land.  In fact, we even know that the Hebrew people took the native Canaanites and married among them.  As they did, the Canaanite gods infiltrated the Hebrew culture for hundreds of years – at least until the Hebrew people went back under oppression under the Assyrians and the Babylonians {although probably longer than that}.  This is the basis for the words that the psalmist says about foreign gods.

These idols have eyes, but do not see.  They have ears, but do not hear.  They have mouths, but do not speak.  In other words, when we make a god out of something we give it power over our life.  But the truth is that we are giving power to something that really doesn’t even have the ability to manage that power.  Many of us chase a large bank account.  What can our bank account do for us?  Nothing.  Many of us chase popularity.  What can popularity really do for us?  Nothing.  Many of us chase self-satisfaction.  How long does self-satisfaction really please us?  Not long until we are off to something else.  We make things into gods; those things are really powerless to do anything for us.  God is the only one who can actually do something with the power that we give back to Him over our lives.

What’s worse is that we have a powerful statement of truth in verse 8.  Those who make false gods become like them.  In other words, those who put their trust in false gods become deaf, blind, and mute in this world.  This is an incredibly powerful thought.  Think about this.  If my goal is to create a large bank account, am I going to actually do anything with that resource or am I going to horde it?  If I pursue becoming popular, do you think I’m going to actually react out and help someone else?  Doing so might just jeopardize my popularity or help make someone else more popular than me!  Do you see what I am getting at?  When we make something else into a god, it becomes all about hording that god and keeping it for as long as possible.  When we make things into gods, it fuels our self-monger.  What good is a self-monger to the world?  When all we think about is ourselves, how good are we at seeing the world genuinely, listening to hear the needs of the world, and speaking words of genuine truth into the world?  The psalmist is right.  When we make gods out of our own pursuits we become deaf, blind, and mute to a world that desperately needs us to see, hear, and speak the truth of God.

I’m running out of space, so I want to talk a little about the last thoughts in this psalm.  The psalmist is clear to point out that the dead do not give praise to God.  In other words, if we are going to praise God and give Him glory, we need to do it now while we are alive.  You’ve heard the cliché: “No time like the present?”  That’s pretty much what the psalmist is saying here.

Remember that this warning is given in the midst of the psalmist watching his people turn to idols that they have made.  The psalmist is watching his people be more self-monger than anything else.  So he gives a warning.  The longer they live in their self-monger nature the less time they will have to give praise and glory to God.  In fact, the longer they live in their self-monger nature the less likely it is that they will be able to give praise and glory to God at all.

These words are going to haunt me today.  I’m glad I found them buried in this psalm.  “The dead do not praise the Lord.  Nor do any who go down into silence.  We will bless the Lord from this time forevermore!”

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