Historical Background
I need to do some historical background
here. You might be wondering how anyone
in the world could have heard of John the Baptizer but not know of the death
and resurrection of Christ as well as the coming of the Holy Spirit – which
seems to be the case with these disciples that Paul meets. In truth, it is quite possible. Remember that John the Baptizer was beheaded
while Jesus was still doing His ministry.
Some of John the Baptizer’s disciples came over to follow Christ, but
certainly not all. It is likely that
some of them fled the Jerusalem area to escape the persecution that came upon
John the Baptizer. As religious people,
they would have likely continued to teach the message God laid upon their heart
– even as incomplete as it was. Given
this historical scenario, it is quite possible that Paul would run across some
people who were taught by John the Baptizer’s followers who may have been aware
of the presence of Jesus but didn’t know the full story of Christ and both His
crucifixion and His resurrection.
Paul and the Disciples
So Paul does meet some disciples who
had been water-baptized into the repentance baptism of John. But they certainly didn’t know the Holy
Spirit, which means they didn’t know about Pentecost. And if they didn’t know about Pentecost it is
likely that they didn’t know about the resurrection and crucifixion. So as I say above, their message was good,
but it was incomplete.
Paul teaches them and then baptizes
them into the Holy Spirit. Now, it is
really important to stop here and make sure that we are clear at what is going
on. The New Testament clearly teaches
that there are two types of baptism experiences: Water Baptism (a baptism of
repentance and acknowledgment that we are born into sinful flesh) and Spirit
Baptism (where we receive the Holy Spirit).
Many people are brought up to believe that these are one and the same
and that they happen at the same time.
While that could absolutely be the case, I personally think it is
extremely rare that the Holy Spirit comes upon a person at the exact same
instant they are water baptized. Let me
explain.
- As we see here, these disciples are water baptized well before they receive the Holy Spirit. We also see this experience in Acts 8 when Philip goes among the Samaritans. We also see this experience in many of Jesus’ disciples, who were baptized by John the Baptizer and didn’t receive the Holy Spirit until Pentecost.
- In Acts 10, Peter at Cornelius’ house, we see that Cornelius and his family receive the Holy Spirit first and it is actually the reception of the Holy Spirit that convinces Peter that they should also be water baptized.
- In Acts 8, Philip and the Eunuch, water baptism and the reception of the Holy Spirit are nearly simultaneous.
You see, the Bible presents three equal
possibilities. The Holy Spirit can
precede water baptism, the Holy Spirit can follow water baptism, and the Holy
Spirit can come at or very near the time of water baptism. From this, I believe that it is important to
understand water baptism and Spirit baptism as two separate baptisms which may certainly
overlap into one event in a person’s life.
Why is this important? Well, the presence of the Holy Spirit is the
“proof” of salvation. (See Romans 8:9,
16 and Ephesians 1:13) The reception of
the Holy Spirit is not the work by which we are saved – that work is Jesus’
death on the cross. However, Jesus
promises that all who are saved into eternal life will have the Holy Spirit.
The Holy Spirit does not necessary come
when a person is water baptized; the Holy Spirit comes when a person truly
believes! This is why Paul makes such a
big deal about the baptism of the Holy Spirit with these disciples that he
meets. He wants to make sure that they
have heard the whole story, understand the whole story, and believe the whole
story. Paul doesn’t want them going through
life believing an incomplete Gospel and experiencing an incomplete baptism. Paul wants them to know the Holy Spirit and
to have received Him!
So let me ask the same question to you
the reader. Have you received the Holy
Spirit?
It’s the same question that Paul asks
these disciples of John the Baptizer. If
it is important enough for Paul to ask, I ask it of you. If you have, then great! If you have not, please let me know!
Sons of Sceva
I will now quickly talk about the other
two stories in this chapter. In the
story of the sons of Sceva, we can see the importance of truly being in the
Spirit. Anyone can call upon the name of
Christ, but only those who have the Holy Spirit within them – and who are
following God’s directions in the first place – will be protected under God’s
will! If we don’t have the Holy Spirit
within us and guiding us we can do whatever we set our mind to do. But it probably isn’t going to be God’s will!
Riot in Ephesus
Then we get to the riot in
Ephesus. I’m going to cast a real downer
on this story. First, notice that this
story is all about money. This is the
one story in Acts where Paul gets in trouble that originates from Gentiles. And it is all about money!
Furthermore, this is a story about mob
mentality. Notice that the Bible is
clear that the majority of the people who gathered didn’t even know why they
were together. They weren’t aware that
the problem was Demetrius and his companions’ love for money; they simply
thought that someone had attacked the sanctity of Ephesus! Isn’t it sad how a small group of people can
get the mob mentality going so strongly without even really telling them all
what is actually going on!
Finally – and here’s the real downer –
please note that this story was not won theologically. This story was won by a government official
reminding the gathered crowd that the last thing they wanted to do was to riot
to the point that Rome would need to send soldiers.
So what can we learn from the
story?
- People are greedy.
- People will also need little reason to enter into mob mentality.
- Once in mob mentality mode, people won’t stop and think.
- The day is not always won theologically.
All of that being said, we can also
learn that God is in control and whether through theological means or not – God
protects His servants so that they can accomplish the role He has set before
them.
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