Choosing the Difficult Path
Paul’s journey to Rome is not the
easiest of journeys. But here’s the sad
thing. The reason it is a difficult
journey is because the people aboard the ship chose the difficult path. You see, every sailor knows that just about
every body of water has its peaceful moments and its moments of turmoil. For example, even our own Atlantic ocean has
a reputation for spawning hurricanes in late summer and fall. Every body of water that I am aware of has
these kinds of life cycles where it is generally safe and where it is generally
unsafe. The Mediterranean Sea is no
different.
Paul knows this, and Paul tries to warn
the captain and the centurion. However,
the captain and the centurion are interested more in the bottom line than in
safety. They cut corners to get the job
done. The captain knows that if he holds
over in a port then he’ll likely spent a month (or a few months) not earning
any money. Yes, he’d be safe and free to
make money all next year. But for the
captain the hope of money now is more important than the assurance of money
later. The centurion is no
different. He knows that if the boat
stops in a harbor then he’ll be watching these prisoners for a month or more
while he could be doing other things.
Eager to get these captives to Rome, he chooses to risk life instead of
being safe.
Is this not present in all of us? In fact, is this not the general plan of
sinful behavior? We know that to do
God’s will leads to safety and prosperity in God. I’m not talking about worldly prosperity. Look at Paul.
He’s doing God’s will and he has lost everything, including his
freedom! But he is spiritually
prosperous!
However, sometimes we choose sin
instead of God’s will. We choose to risk
everything for accomplishing our will and not God’s will. That is what sin is, and this story of the
shipwreck is one huge analogy to the trial of sin within us. God sends prophets – in this case, Paul –
into our life to tell us right from wrong.
We all have the free will to listen or do it our way. When we go against righteousness and choose
sin, we endanger our life – potentially wrecking our spirituality.
For the record, notice just how good
this shipwreck serves as an analogy:
- Sometimes we make our own decisions and realize quickly that we are wrong. We repent – in this case it’s pretty easy repentance – and we find ourselves back in God’s harbor. The captain and the centurion could have done this. They could have easily thought about Paul’s advice and made for the safe harbor at any time before the northeaster set upon them. They could have, but they didn’t.
- However, there is a tipping point where repentance is no longer easy. The deeper we go in sin, the more sinful behavior we have to give up to get back to safety. In the story of the boat, the sailors had to start throwing things over board. They started with the small stuff. Then they tossed food. Then they tossed their tackle! In the end, they had to make some tough decisions!
- Sometimes, we get so deep into sin that we have to hit rock bottom and give everything up. We have to start over. I pray nobody reading this ever has to reach this stage, but sometimes we let sin reign so long in our life that the only way to root it out is to give up all. The captain and the sailors had to give up their boat. They had to give up their livelihood and start all over.
Now, please don’t hear me saying that
the shipwreck was God’s judgment on the captain and centurion. It may have been; it may have just been a
storm. I’m not meaning to play God in
this discussion. But I do think that the
storm and the shipwreck make a great analogy to the life of a person who heads
down the path of sinful behavior. I pray
that all of us realize our mistakes and repent while it is easy to reverse
course back to God’s safe harbor!
We
I’d like to spend the last bit of my
time on what may seem a trivial point of grammar. But it will teach us a great lesson. So we’ll spend the rest of the time talking
about a small little pronoun called “we.”
Luke hasn’t said “we” since Acts
21:8. Let’s do the right thing first and
talk about the space between “we” statements.
Luke writes 21:9-26:32 with the focus where it should be: God’s work
through His Apostle. Luke doesn’t need
to be a part of the story where he doesn’t play an important role. It’s not about him!
This is one thing I love about
Luke. When Luke writes both the Gospel
of Luke and Acts he never feels a need to play any role whatsoever. I give praise to God for using Luke to reveal
this to us today!
However, we do hear Luke say “we set
out for Rome.” Although Luke doesn’t
focus on his role with Paul on their way to Rome, Luke does tell us that he
does accompany Paul. Luke does not
abandon Paul. Paul is arrested and
likely headed to his death. And where is
Luke?
Right beside Paul.
Right where Timothy would be if Paul
had given him the chance.
Right where Titus would be if Paul had
given him the chance.
Now folks, that’s discipleship.
Jesus was left alone at the trial. Yet even in His death we know that His female followers wept at the cross. We know that the “disciple whom Jesus loved” – Whom I believe and teach as Lazarus, but others say it is the Apostle John – stood there with His mother. God does not make us endure trial for His sake alone if we are active in the discipleship process. A true disciple will not leave the disciple so long as the disciple-maker is still following God. Even if God calls the disciple away to start a new mission, the spiritual bond will still be there {Paul and Timothy for example}. I thank God that Luke – and no doubt a few others – were willing to endure voluntary oppression to minister to Paul as he went to Rome.
Jesus was left alone at the trial. Yet even in His death we know that His female followers wept at the cross. We know that the “disciple whom Jesus loved” – Whom I believe and teach as Lazarus, but others say it is the Apostle John – stood there with His mother. God does not make us endure trial for His sake alone if we are active in the discipleship process. A true disciple will not leave the disciple so long as the disciple-maker is still following God. Even if God calls the disciple away to start a new mission, the spiritual bond will still be there {Paul and Timothy for example}. I thank God that Luke – and no doubt a few others – were willing to endure voluntary oppression to minister to Paul as he went to Rome.
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