Poetry
Judges
5 is a song, and I will confess that poetry is not my strength with respect to
putting forth understanding. I’m not
saying poetry is bad or that it is wrong – I’m just saying that it is harder
for me to understand poetry, that’s all.
So if I miss something that someone who really likes poetry discovers,
please share!
The Underpinnings of the Hebrew Rebellion
As
I did my research on this passage I did come across an interesting comment that
I think warrants some discussion. Judges
5:6-8 gives us a general understanding of the social condition of the
country. The highways were unsafe. People stopped living in villages. New gods were chosen and war was brought to
the land. Why would the highways be
unsafe? Why would villages be
unsafe? Why does war come to a country?
In
the ancient world, people stopped living in their villages (where they could
grow their own food and livestock) and moved to the shelter of the city only
when there was a danger. Sometimes the
danger was external, such as an invading army, while sometimes the danger was
internal, such as an increase in thievery and bandits. When we consider the comment that the
highways were no longer safe, it makes the reader lean to the side of internal
trouble from bandits and thieves rather than an external threat such as a king
from another region marching with his forces into the area.
Why
do I spend all this time unfolding this thought? This is important because we need to
understand how society works. The list
of troubles is actually given in reverse historical order. The highways were abandoned, people stopped
living in cities, new gods were chosen.
This is a common tactic in writing, I should know because I use this
approach to writing frequently. We hear
that the highways were abandoned and we are led to ask why. Well the reason the highways were abandoned
is because the villages and places of safety had dried up because people were
moving into the fortified cities. There
were long stretches of road that became unprotected, allowing bandits and thieves
to take over where citizens used to be.
So
then we ask why the villagers moved into the cities. The answer lies in the assertion of the presence
of new gods. These new gods would bring
about a new morality and ethic in the community – likely a morality and ethic
that is far more “me” centered and far less “other” centered.
In
many ways this goes back to the point I made in Judges 3 while speaking about
Eglon. When the Hebrew people allowed
the Canaanites to dwell among them, the hearts of the Hebrew people were pulled
away from God into the religion of the Canaanites. But when Eglon enslaved the Hebrew people his
heart was not swayed to the worship of the God of the Hebrew people! What we see going on here is that the
religion of the Canaanites was “easier” to follow.
Why
would it be easier to follow? Well, it
was easier to follow because it was more in line with “human nature.” People follow new religions when those
religions are more in line with what a person wants to feel, wants to do, and
wants to be. The Canaanite religion was far
more self-centered while God asked the Hebrews to take the focus off of their
own needs and desires while putting the focus upon God and the other person
instead.
So
let’s put everything we’ve learned together.
After Ehud restored the Hebrew people to faith and Shamgar had some
minor role in delivering the Hebrew people from the Philistines (Judges 3),
there were 80 years of faithfulness and peace with God. But the people slowly started falling away
from God. They chose new gods. With those new gods came a more “me focused” ethic.
A new morality descended upon the
culture. People stopped caring about
their neighbors and started caring more about themselves. This leads to the increase in stealing,
fighting, and other crimes of self-centered passion. The more people stole and fought, the more
unsafe the countryside becomes. The more
unsafe the countryside became, the more people dwell in the cities for
protection. The more people dwelled in
the cities, the more unsafe the roads are between the cities. But where does it all begin?
Self-mongerism.
Self-Mongerism
Judges
5:6-8 tells us all we need to know about the decline of human
civilization. Self-mongerism is
prevalent in who we are as people; but self-mongerism always destroys the
community. When we choose new gods that
promote selfish passion, the community falls apart.
Do
I really need to talk about how this applies to today’s culture in
America? I doubt it. America is all about “me.” Me, me, me.
I, I, I. The more we think along
those lines, the more we show that we aren’t interested in following God. The more we aren’t following God, the more we
choose to follow the ways of other gods.
Judges 5:6-8 seem to be reminding us of an old cliché: “You made your
bed, now lie in it.” When we create a
culture that allows its constituents to be as self-centered as they want to be,
we should not be surprised when the fabric of our culture comes undone and
things like family and community disappear.
A Neat Note on the Battle
I
do want to mention an interesting historical footnote that often gets
overlooked in this chapter. It is found
in Judges 5:4 and is likely a clue as to how the Hebrew people were able to
defeat a superior force. This verse
tells us that the heavens opened and fropped water.
Chariots
need hard and flat ground to run effectively.
Chariots sweep in with tremendous speed as bowmen and swordsmen strike
with force and then move away from the battle to protect themselves from any
kind of counterattack. When it rains,
hard ground becomes soft ground. As
chariots drive across soft ground, it becomes muddy ground. As the ground gets chewed up in mud, the
chariots sink and become easy targets for infantry.
How
did God provide for those soldiers who came to free the Hebrew people from the
bondage of Sisera? God may not have
slain the enemies directly, but He did send rain so that the strength of the
enemy would turn into a significant liability.
God has an amazing ability to do just that. We think ourselves so strong and
invulnerable. He comes along and shows
just how weak and short-sighted we can be at times. We really are best when we turn to Him and
rely upon Him.
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